Hereafter

Posted on March 15, 2011 at 8:00 am

According to this movie the two universal human imperatives are the need to find out whether we can contact the dead and the need to use Google to do so. Can we please de-Google-ize movies? I love Google, too, but it is impossible to make a compelling movie scene out of someone typing into a search engine and scrolling through the links that pop up.

Clint Eastwood’s latest film is a meditation on death, with three entwined stories. A French journalist survives the tsunami but is haunted by visions from an NDE (near-death experience). An English boy sees his twin brother die and desperately tries to find a way to communicate with him. And an American factory worker resists his gift for acting as a conduit between the living and the dead. There are some powerful and moving moments, but the film overstays its welcome and fails to deliver on its promise.

There are people who are consumed with the need to talk with those they have lost, to ask forgiveness, to forgive, to know there is something, someone there. And then there are those who do communicate with the dead, and can be just as consumed with the need to get away from them, whose most important lesson from those who have passed over is that they need to make a life among the living. George (Matt Damon) is one of those. He once had a website and a business doing “readings” for those who want to reach out to their loved ones who had departed. A book was written about him. He appeared on television. But the comfort he brought to those who found some sense of completion in his ability to connect to the dead was outweighed by his own inability to disconnect from the messages he was carrying.

Then there is Marie (Cécile De France), a successful French television journalist on vacation with her producer/boyfriend on an Indonesian resort when the tsunami hits. This is Eastwood as his best, a stunningly powerful sequence that will leave the audience feeling swept into the pounding power of the ocean. Marie glimpses a vision of what might be the afterlife when she is briefly near death. After she returns to France the concerns that occupied her before — her ambitions, the stories she covers, even her relationship — are not as important to her as understanding what she saw and what it means. When once she was excited to appear in posters for Blackberry, now she is interested in a more profound form of communication.

Jason and Marcus (played interchangeably by real-life twins George and Frankie McLaren, a nice touch to show their close connection) are British twins who are exceptionally devoted to one another. They have to be. Their mother is a heroin addict, so they have to work together to take care of her and of each other and keep the social workers from finding out what is really going on in their home. Jason, 12 minutes older, is the more verbal and the decision-maker. He is killed and Marcus sees him die. He is put in foster care while his mother goes to rehab. He is alone. And he needs, desperately, to find a way to talk to the brother who is in every way the other half of himself. He tries a number of psychics but they all seem to be well-meaning fools or downright fakes.

Nothing that happens later in the movie lives up to the inexorable, thundering, power of the tsunami, which makes the under-imagined images of the afterlife seem thin and tepid. Eastwood’s own score (he is an accomplished jazz musician) is nicely understated and evocative. And it was a relief that the heroin-addict mother and the foster parents were not Dickensian ogres. But the stories meander. The movie could lose half an hour easily — until they all come together for a conclusion that feels inadequate. When a magician shows you a hat, you are entitled to see a rabbit. No rabbit here.

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Drama Fantasy Spiritual films

The Men Who Stare At Goats

Posted on March 23, 2010 at 8:00 am

“More of this is true than you would believe,” “The Men Who Stare at Goats” cheekily informs us as it opens. And while its tone is high satire, even farce, the story it tells is not hard to believe at all. Military officials are portrayed as credulous, ineffectual, and petty. But they are also portrayed as candid, open-minded, and forthright. Much of what goes on in the military’s 20-plus-year exploration of what we used to call the “human potential movement” seems outlandish, but those were outlandish times. And one aspect rings especially true. According to this film, based on the non-fiction book by debunking Welsh journalist Jon Ronson, the real reason the US and the USSR entered into these “new age” programs was that each was convinced the other was doing it. So much for the efficacy of “remote viewing.”

That would be the power to see something mentally that could not be seen visually, either because it was too far away or on the other side of a wall. This division, led by Bill Django (Jeff Bridges), whose long, gray braid hangs down over his fatigues, experiments with all categories of extra-sensory perception including telekinesis (the ability to affect objects without touching them), clairvoyance (the ability to read minds), and precognition (the ability to predict the future).

Jeff Bridges, as a Viet Nam vet who explores the new age fads of the 1970’s, one hot tub at a time, conveys slightly seedy optimism in the early days of the program and shows us the consequences of too much mind-bending at the end. Kevin Spacey is the ambitious psychiatrist who guides the program as it mutates from exploring what our troops can do to exploring how what we have learned can take away from the humanity of the enemy troops we capture. George Clooney centers the film as the most gifted of the program’s subjects, a man who seeks some way to integrate his abilities and experiences to find some meaning in the effort. But Ewan McGregor never convinces us that he is a dumped husband, a reporter, or an American. The reference to Jedi warriors just reminds us of his role as Obi-Wan Kenobi in the “Star Wars” movies and makes his appearance seem like an in-joke.

The light-heartedness of the movie’s tone goes from pratfall humor to a wrenching depiction of the consequences of foolishness. It is smart enough not to be entirely dismissive of the idea that some or all people may have some uncharted capabilities we should try to understand and focus. But it is clear that none of that will do much good against a gun and that the efforts to pursue it may lead to extensive personal and organizational trauma. The main character is unhappy that his scoop is almost entirely ignored when it is published. The media picks up only on the side detail that Barney music was used to break the spirits of prisoners. The pernicious influence of that song appears to have been the only usable information produced by the program; something that any parent of a toddler could have conveyed with great enthusiasm. If this movie directs more attention to Ronson’s findings, that will be gratifying to him, but to us it should also be an important lesson about how one factor in allowing large organizations get out of control is that no one is paying attention.

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Action/Adventure Based on a book Based on a true story Comedy Drama War
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