Interview: Rama Burshtein on “The Wedding Plan”

Posted on May 10, 2017 at 8:00 am

Rama Burshtein (“Fill the Void”) is an observant Orthodox Jew who lives in Israel, but she reminds me in our interview that for more than half of her life, she was a secular Jew living in America. “I’m 50 years old. I became religious when I was 27 years old and still have lived more years secular than religious, still am. All my memories, all of who I am, this was not in a religious world.” That is an important part of what makes it possible for her to work with actors and crew who have different levels of religious observance and to relate to the audience for her films as well. While her new film, “The Wedding Plan,” like her first one concerns a young woman’s decision about who she will marry. But “Fill the Void” was set in a deeply religious ultra-Orthodox community, while “The Wedding Plan” characters, like Burshtein herself, are those who have chosen a more observant life as adults. So we see more variation in their practice, some uncertainty and inconsistency but more of a sense of intentionality.

The central character is Michel, played by Noa Koler in an award-winning performance of stunning intelligence and sensitivity in her first lead role. “This character is very, very complicated because she is supposed to make you laugh and cry at the same time, and it’s very complicated for any actress and… So it’s like you can’t discover anyone at that age so good but it’s not true, because Noa, she’s an actress in Israel, she played in the theatre. Everyone knows that she is talented. Nobody gave her a leading role. Ever. At the age of 35. And she’s like a genius. She is extremely talented, It’s like, I’m telling you there is no way to compare anything that she does in an audition than to other very professional actresses–good actresses. She has something that few people have in the world.” Burshtein said one of her most important roles as a director was to show Koler that she had confidence in her. “When I believed a hundred in her then she believed a hundred. But if I believed eighty, she would believe zero. Everyone around me didn’t think I’m doing right. Everyone was trying to convince me not to take her. Everyone knows that she is talented. People didn’t think that she could handle a role where all those nice guys want her. She is like the neighbour’s daughter, she’s not not Julia Roberts in ‘Notting Hill.’ You have to believe that Oz Zehavi, the guy that plays Yos, who is like a big star in Israel, that he would go for her. But I know that at the end when someone is so sincere and like the model of truth, this is what you fall in love with at the end. Even a rock star, that what you fall in love with, you don’t fall in love with a pretty face. We don’t fall in love with a pretty face, that was part of me saying that because today nobody is even asking that question. Nobody thinks that it’s unreal that he wants her.” Making that believable is very important because it helps Michal truly understand that she is lovable. “It’s like ‘La La Land,’ says Burshtein. “She brings this thing out and it suddenly all the actions are opened. She believes that the sky is the limit. It’s an energy shows in her and that brings a lot in.”

In Israel and Europe, the film was called “Through the Wall.” Burshtein says, “It’s not ‘Behind the Wall,’ it’s not ‘Breaking the Wall,’ it’s not ‘Climbing the Wall,’ it’s ‘Through the Wall,’ which is something that you cannot actually do you know. A wall is a wall. You can’t go through it unless you have a door. But that’s what she is doing. She’s going through a wall.

Burshtein wants to deliver a message with this endearing romantic comedy premise of a young woman who hires a hall for the date of her wedding even though she does not have a groom. “There is a thing that I call ‘the imaginary option,’ It’s like you always think that there is someone a little bit better than what you will have sitting in front of you. You do not see what is in front of you because you have a picture of something else. From my research, the women that can fall in love with everyone are married.” She points out that when asked why she wants to be married, Michel gives almost every possible answer except for the most important one: to love. “I would sit with a girl and ask ‘What are you looking for?’ and she’s going to give me that list. And the whole list, which is very interesting, would be what he could give her. I never had girls writing down ‘I feel like I want I want to give. I want someone that I want to do for.'”

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Directors Interview Spiritual films Writers

Interview: Oren Moverman on “The Dinner” with Richard Gere and Steve Coogan

Posted on May 5, 2017 at 12:20 pm

Oren Moverman directed “The Dinner,” a provocative film about mental illness and its impact on the family, about the challenges of being a parent, about marriage, politics, and insanely pretentious food. It stars Richard Gere as a politician and Steve Coogan as his estranged and bitter brother, with Rebecca Hall and Laura Linney as their wives. They meet at a very exclusive and expensive restaurant for a difficult conversation about their teenage sons, who have done something terrible. It is based on a book by Dutch author Herman Koch.

“The movie is an annotation of the book,” Moverman said in an interview, “It really touched upon the lead character’s mental health, the kids’ mental health, where genetics and learned behavior kind of intersect. All these things seem very interesting to me and I’ve been involved in the last few years with The Campaign to Change Direction which is a mental health organization. When given the opportunity to write the script for me to direct I thought that should be a big part of it because I think it’s a big part of a discussion that’s actually never really discussed fully. I think that there is a certain kind of stigma within families, within groups about the person who is suffering from this, a lot of kind of burying this in the family vault. It’s dirty laundry. There’s not a lot of discussion that we have very openly about mental health issues. This movie can’t really avoid that — it’s at the core of the main character’s behavior, the core of the way the family was shaped, the extended family and then the kids. And so I wanted it to be a discussion and since we had a politician in the movie, I thought well he’s a man of grand gestures let’s give him an issue to fight for that is mental health and the bill that he is trying to pass and have that be sort of the ticking clock for that night. So, it all kind of came together from the book, it’s at the core of the story and hopefully it kind of shakes people up a little bit and gets them talking about that as well.”

Moverman supports the recent statements from celebrities like Prince Harry about the importance of destigmatizing mental health and mental health treatment. “I think the impact is tremendous. He started it, Prince William joined him, in talking about their relationship and their mental health as brothers who experienced traumatic events. I think that when people like Lady Gaga and Bruce Springsteen come out and talk about these things, people are listening because everybody feel so alone, so isolated in these problems. When you start the conversations, just like anything else you realize, well this is not that far-fetched, this is not just my problem, there are people out there suffering. The truth is that one out of five adults everywhere is experiencing some sort of mental health issue and so it’s not something that’s unfamiliar and kind of remote and over there. It’s really something that we all have in our lives. Not talking about it, not dealing with it, not treating it, not trying to prevent it is at the core of so many problems we have as a society. So, I applaud people of influence who step forward and say, ‘I have been dealing with these issues and I’m not going to hide it anymore. I’m going to talk about it and hopefully be able to help other people deal or take an active step towards kind of resolving these issues.’ If we all understand that there’s so much of it, our lives are complicated, our existence are complicated, our genetics are complicated, this world, the modern world is creating a lot more isolation than before, the feelings that people have to go through every day could be quite impactful on the rest of our lives and the rest of the people around us in their lives. So it’s something very fundamental that’s kind of been lost in the way we bury the conversation which is the loss of community, the loss of people finding common ground and helping each other or looking out for each other. I think it’s at core of a lot of our problems, this kind of disintegration of the community as the building block of the society.”

He wanted to set the difficult, painful conversation in the ultra-exclusive restaurant because “that was a fun part of the book. It was the comedic element of the book. I felt a little comedy could help there but also I think that there is a reason why this restaurant is so absurd is because these people are very privileged and they’ll be coming to a place that’s very civilized, very civil, that has its own rules and behavior and they’re bringing a subject matter that is quite savage and vile into this pretend world and all the pretense goes away by the end of the night. It’s kind of a battle without a lot of civility over the savage act. So, I thought the setting was appropriate, of course the problem with a setting like this is the idea that this should be a private conversation. So ultimately, they do find a private place to talk it out.”

Nothing is more painful than being the parent of a child with a big, awful problem that you cannot fix for him, as we see in the different ways that the four parents respond, and especially as they reveals some surprises about their strengths and weaknesses. “We talked about starting one place and finishing at another and really revealing layers upon layers of complexities that you don’t really see when we start off. I have to say that that was one of the finer things about the book. You start off thinking our narrator is to be trusted, Paul, the Coogan character. You feel like you can walk down this road with him because he’s like us, he makes fun of the pretenses at the restaurant, he’s really kind of a guy, he’s kind of a dude in the book and so we trust him and then we go through this whole process of the story to realize at the end how troubled he really is. I think every single character in the book goes that way and then what we tried to do is sort of imitate that in the movie. You see Richard Gere and he’s a politician and you say, ‘I know exactly who this guy is and I know exactly what he is going to stand for and I don’t like him because he’s a politician.’ and then he turns out to be something completely different but then again..is he? Is he fooling us? Is he charming us? All these things kind of become really fun to mix in and to really understand that our way of assessing people is not necessarily the way they really are and if you go into sort of a deep painful place something emerges that make maybe their true self are their true self in that moment and that can be quite dramatic.”

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Directors Interview

Tribute: Jonathan Demme

Posted on April 27, 2017 at 5:43 pm

We mourn the loss of director Jonathan Demme, who died yesterday of cancer. A filmmaker of exceptional warmth, humanity, and range, his loss has been felt sharply, and it has been touching to see how many journalists and critics began their appreciations by talking about his kindness and courtesy as well as his award-winning films, including “Silence of the Lambs,” “Philadelphia,” “Rachel Getting Married,” “Something Wild,” “Handle With Care,” and “Married to the Mob,” along with documentaries and concert films like “Stop Making Sense” and “Neil Young: Heart of Gold.”

At rogerebert.com, Matt Zoller Seitz wrote about the music that was an essential part not just of Demme’s films but of the lives of the characters in those films. One of “Philadelphia’s” most striking scenes has an ailing lawyer played by Tom Hanks describing his love for “La Mama Morta.”

He had a musical performer’s spirit. It shone through all his movies, even when they weren’t officially about music. He never made an according-to-Hoyle musical where characters burst into song and dance, although he got reasonably close with the World War II romantic drama “Swing Shift,” about a riveter who falls in love with a musician, and 2015’s “Ricki and the Flash,” starring Meryl Streep as a rock and roller who abandoned her family to chase musical stardom. But there were points where all of his movies threatened to morph into musicals—even the nightmarish thriller “The Silence of the Lambs” and the earnest message picture “Philadelphia,” both of which feature scenes in which a leading character is seized by the spirit of the classical music he’s listening to and pretends to conduct it.

I loved the way Demme so clearly loved his characters, not just the leads but every single person who inhabited his films. May his memory be a blessing.

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Directors Tribute
Interview: Director Joseph Cedar on “Norman”

Interview: Director Joseph Cedar on “Norman”

Posted on April 20, 2017 at 8:00 am

Copyright 2017 Sony Pictures Classics

Israeli-American Joseph Cedar wrote and directed one of my favorite movies, the Oscar-nominated Beaufort, and I am a fan of his film “Footnote” as well. Both are in Hebrew. So it was a great pleasure to talk to him about his first English language film, “Norman,” starring Richard Gere and Steve Buscemi. Gere plays the title character, a schmoozer and small-time wheeler-dealer who gets caught up in international politics when he befriends an Israeli government official who ends up as Prime Minister.

Who casts Richard Gere as a shlub?

I think it’s the ultimate challenge. I like it when actors act. It’s gratifying to see an actor do something that is very far from who he is or how we perceive him in other films, his persona. It’s also gratifying to see an actor do something that is genuinely difficult that other people can’t do. And I found that in what Richard was doing, it’s like watching a circus act. It’s was remarkable for me in every scene to see him just be someone he’s not.

The hair really helps create his character, very different from the more glamorous image we have.

We did something with this whole physical appearance which is subtle but changes the way he looks to an audience. More importantly, it changes the way he looks to himself. He’d come out of makeup and wardrobe and look in the mirror and he wasn’t seeing the Richard Gere he is used to seeing on a movie set. That is helpful to create a body language that was different and specific for Norman. And this made it possible for him to do things that he doesn’t normally do in movies. So we did play around a little bit with his physicality.

It was almost as surprising to see Steve Buscemi as a rabbi.

That’s less of a stretch in my mind, I think Steve Buscemi would make a great Upper West Side rabbi. He’s a New Yorker and that is in itself most of the research but I did introduce him to a rabbi and I think it was more for Steve to feel comfortable not trying to be something that’s exotic. I introduced him to someone who gave him license to basically be himself. The character he plays was something we discussed like I would discuss the character with any actor but it was more about the circumstance that he is in, the financial situation his synagogue is in and just how communities are organized at least in New York. Those were the things that we spoke about. I thought it was interesting for him and for me to be a big part of where Norman sits in the grand scheme and the big deal that he is putting together.

It seems to me that one thing that makes it possible for Norman to succeed as much as he does is that he has no social shame. Most of us would cringe at making ourselves vulnerable to so much rejection.

What’s odd about what you just said is that in a different context someone who is shameless is considered a negative thing but I think it’s actually a really positive quality not to have pride or to be willing to take humiliation. It’s something that most of us aren’t willing to do and many times we rely on other people not having those inhibitions, those blocks that we put on ourselves.

I have to really not look at Norman from the outside but be in Norman’s shoes. Norman isn’t aware that he’s doing something that is humiliating. He sees his goals and obviously he is doing things that most people won’t do to achieve that goal but he has his way of denying the insult when it happens. He thanks most people after they push him away. It’s part of what allows him to do what he does and it’s his survival tool, not really being aware of how other people see him.

I think the point for me in just figuring him out is just realizing that it’s not really humiliating, wanting something and being willing to do everything including doing every once in a while a conniving trick if it’s serving something that he thinks is good, then I respect that. The world needs people who are willing to do what Norman does.

Could Norman tell you exactly what he wants? A specific policy goal or project or just being a part of things?

Is it self-serving or is it a mixture of wanting some influence or having a position or having access to something that is good for Norman — but isn’t there also always something else or there might be something else that can be a result of that that is good?

I think it generally starts out that way but then it can get lost. Look at your Prime Minister character, Eshel. He begins as somebody who says, “No I couldn’t let you buy me these very expensive shoes,” and he ends up as somebody who has to do a lot of compromising.

Copyright 2017 Sony Pictures Classics
Copyright 2017 Sony Pictures Classics

What happens in that scene from my point of view is morally challenging. If I put myself in both these characters’ places, I don’t think I would accept a $1200 gift from someone I just met and I probably wouldn’t give a gift that is so expensive to someone I just met. So there’s something that feels wrong about the whole encounter and what makes it happen is that both sides convinced themselves that it’s okay. Eshel’s character convinces himself that by accepting the gift he is actually already returning the favor and that he is in a way giving Norman some sense of being part of an important mission or something bigger than himself by offering him a representative in this case of Israeli government, by offering him something that would make them feel more comfortable or feel better about himself. Norman is seeing this as an investment that will help him forward other initiatives that he has been trying to do and has not been successful. It’s a risky investment because Eshel may never call back or may never deliver or may never turn into someone who actually has power, but it’s worth it to him on instinct. He feels that this can work because he really needs to take every opportunity he can to get in. To have a foot in the door.

But that brings us to his downfall. Because he has that strategy or that impulse to take every possible advantage he gets into a conversation on a train that turns out to be kind of disastrous to him because it’s too revealing.

I agree with you in calling it an impulse, it’s not really something he can control, it’s what he does, it’s who he is, it’s an expression of his deepest core. He can’t hold back.

Norman does what he does on instinct. He is wired this way and it’s a survival thing more than a planned-out business scheme. It’s just how he survives. It’s his function in the world.

You live in both the US and Israel. We seem to be in a uniquely tumultuous moment. What comfort do you think people can take from watching this movie?

Hopefully there’s a lot of comfort to take from watching this movie but none of it should affect their mood about what’s happening in America. If anything the times we’re living are times that call for action. We shouldn’t take things for granted and we should try to influence our surrounding.

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Directors Interview Writers

Why Do Mega-Budget Movie Directors Make Small Films About Kids?

Posted on April 19, 2017 at 8:00 am

On Vulture, Kyle Buchanan has a fascinating column about three directors who took time off between blockbusters to make remarkably similar small budget films about gifted kids and their single parents. It is well worth reading in full.

Take “Gifted,” this week’s dramedy about a precocious child and the overwhelmed uncle (Chris Evans) who serves as her single parent. It’s directed by Marc Webb, who made the last two Amazing Spider-Man movies, but it’s not to be confused with June’s The Book of Henry, about another child genius and his single parent (Naomi Watts), which director Colin Trevorrow squeezed in between “Jurassic World” and his upcoming production of “Star Wars: Episode IX.” With his schedule so packed, Trevorrow had to abdicate the director’s chair on Jurassic World 2, a gig that went to spectacle-seller Juan Antonio Bayona … who just released his own precocious-child/single-parent movie, “A Monster Calls,” this past December….What’s prompting these similar small movies? To some degree, I expect the directors are treating them as penance: After you’ve neglected your family to fly around the world working on a giant blockbuster, what better way to work out your issues than with a film about a distracted parent reconnecting with a special child? That’s part of the reason that after directing two Iron Man movies, Jon Favreau made the much smaller Chef, where he stars as a single father who quits his fancy restaurant job to start paying attention to his precocious preteen. At the end of their cross-country adventure together, Favreau’s character goes back into the restaurant business a better man who’s informed by the time he’s spent with his son; so, too, has Favreau returned to tentpole filmmaking after his gap-year movie, only now he’s directing films like The Jungle Book and The Lion King that are explicitly made for families.

But I suspect there’s more to this trend than just personal catharsis. For as much as these directors think they’re trading one mode of filmmaking for another, in a way, they’re just toggling between two influential blockbusters: Instead of making Star Wars (literally, in Trevorrow’s case), they’re making E.T.

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Directors Understanding Media and Pop Culture
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