Interview: John Michael McDonagh and Brendan Gleeson of “Calvary”
Posted on August 6, 2014 at 8:00 am
Writer/director John Michael McDonagh and Brendan Gleeson met with my friend John Hanlon and me to talk about “Calvary,” where Gleeson plays an Irish priest in an oceanside community that is filled with sadness, regret, and loss.
Some of the movie’s most important scenes take place on the beach. McDonagh spoke to us about the landscape and the way it helps to define the characters and tell the story. “I’m a big believer in the choice of locations when writing a script because I think you need to get the location right. It’s an added character in the movie. And ‘The Guard’ was all shot in county Galway. My mum is really jealous, so I said, “When I shoot my next movie I’ll shoot it where you’re from in County Sligo. All those landscapes was where I used to go on summer holidays so I knew a lot of the places which makes it also easier when you’re location scouting because I can give the location guide ideas. I will say, ‘This is this space, this is that place’ and I already know what it looks like.”
“In terms of its use in the film, there was a much more brooding and somber atmosphere to the movie I realized, after getting all that footage; going up in the helicopter, going around those landscapes, around the mountain. You can imagine in screenplay, it says ‘Shots of the town’ but once you get that kind of brooding, somber feeling of Benbulben, the big mountain. I started to notice that every time we went to an exterior location with the mountains in the background it’s this looming presence over the whole thing. And I realize its meaning, and it’s only after seeing a rough cut of the film, I realized the mountain doesn’t care what we think or what’s going to happen to us. We’re all going to be gone and the mountain will still be there. There’s a lot of talk about detachment in the film, it’s that the spiritual quality of the earth that it will go on without us with all our concerns I suppose. But that only became apparent when we saw the footage. It just wasn’t in mind when I was writing the script.”
One of the characters in the film mentions that the waves are a big draw for surfers. “I wanted the surfers in the backdrop,” McDonagh said. “They are surfing all the time and all this terrible stuff is going on basically on the mainland and they don’t care either. It was actually in the script, I cut it but the confrontation on the beach in the end was going to have cut away to a character who had been introduced who was a surfer she doesn’t know what’s happening and she continues to surf unbeknownst to the terror that’s going on at the end of the beach but I cut that out. I was thinking it would be kind of a mythic backdrop. I’m a big fan of the John Milius film ‘Big Wednesday’ so I thought that gave it a mythic backdrop.”
McDonagh and Gleeson had just visited the Andrew Wyeth exhibit at the National Gallery. “I was just going to see all the tourism sites; so we just passed the National Gallery and saw that it happened to have the Wyeth exhibition going on. I used his work as a visual reference all the way through the film. He has a lot of frames within frames, looking through doorways, he has oil slickers hanging on the wall so we had the cassock hanging on the wall and all that kind of stuff. That was a big influence on the movie so yes that was quite strange coincidence to be at the Gallery. That’s almost the universe giving you a thumbs-up.” He described the inspiration of Wyeth’s images. “There’s one of a man lying with his hat over his face in a field of barley with a dog and that became picnic scene by the split rock with Brendan and Kelly. Wyeth often would have a symbol of mortality like a skull on a cupboard” and that also inspired a scene in the film. He contrasted it with his previous film with Gleeson, “The Guard.” That “was very colorful; lots of art popping colors in there. This is kind of a more somber movie and a lot of the scenes, there’s a lot of whites and blacks, obviously the cassock was black. But we still had big splashes of color. When I had the doctor telling his hellish story, it’s all red behind him. And that pub is basically hell on earth.”
I asked Gleeson where he learned to listen as sympathetically as the priest character he plays does in the film. His answer was one word: “Marriage!” But then he talked about the importance of listening for an actor. “It’s like a fundamental thing, part of our craft for a start is that. And another few actors don’t really kind of wise up to it and a lot of young actors instinctively do, that you’ve got to listen, you’ve got to be present enough to listen and it’s quite a hard thing to do if you’re young and you are learning your lines and you’ve got your lines banging away in your head and you’re intensely trying to know this one, to remember that this is actually a interaction. Some actors are quite greedy in that way and it’s very dull working with people like that, it just is. And it’s amazing when you work with young actors who haven’t really taken on board or haven’t had the experience of when they realize that actually listening is a huge part of what’s involved and that it informs everything you say. And if you are properly prepared, then you actually can answer anything no matter what the other person says. If your character is rooted then you can respond to that pretty much even if your lines are set in stone, you could still use them to respond in a different way depending on how everything comes. So for a start, I know from working with actors over the years, the generous actors listen. And what was great about this particular cast was that everybody who came in was worth listening to. All the lines were exquisitely written but also the commitment of the actors and the generosity of these like right through to generation in the way of mostly Irish actors but like obviously Marie-Josée Croze and Isaach De Bankolé. There was this common thread among them all, they were wonderful actors but also generous to a fault and understood the notion of listening themselves. So it’s joyous to work on something like that where you feel there is proper interaction and it’s the way, it’s the only way to work actually when it comes down to it. You can get efficiency the other way but to have a proper sizzle between what’s actually going on and that human kind of connection is really important.”
McDonagh added, “And also visually, on ‘The Guard,’ it’s mostly sort of medium shots. This was all going to be driven by big close-ups, getting a lot of close-ups right from the very first scene. And there are lots and lots of close-ups all the way through the movie. I don’t know if I spoke to the actors about that but I think it became apparent; we are only going to do a couple of takes and a big wide and then we’re going to go in quite close to it.
Gleeson said “this is earned by the nature of the dialogue, by the intensity of the scene, by what we know or don’t know already about the person so there is an intrigue in what’s going on their faces. But you’ve got to learn it. If people take shortcuts to that, it’s such an assault to have too many close-ups where there is no real truth behind it. So I guess yeah, even though it was good and it felt intimate too in the way that John took all the shots but there was an intimacy. And I suppose in a way once someone is communing with his God or attempting to or failing to, that kind of intimacy, that notion, that you are slightly inside somebody’s head instead of looking from the outside, can be hugely valuable.”
McDonagh said,”We were talking about it yesterday; one of my favorite scenes in the movie is with Brendan and Marie-Josée and the crows in the chapel and that’s a very simply shot sequence. It’s just low angle, blind angle close-ups basically but if the actors are great and the dialogue is pretty good, it becomes cinematic.”
“It is a tilted shot too,” added Gleeson. “Her husband’s dying, it’s very gentle and even the music over the top of it; there is a feeling of sanctity and there is a feeling of maybe refuse in that church but the tilted shot means the world’s misaligned. They are two low angle shots and there is an odd diagonal that goes across. We shot it to the other ways but it was too obvious in a way. You want it slightly skewed.”
Brendan Gleeson gives a magnificent performance as a warm-hearted priest in a sad and damaged world in “Calvary,” opening next week across the country. Here’s an exclusive peek behind the scenes, featuring Gleeson and Director of the Pauline Center for Media StudiesSister Rose Pacatte.
Next week, I will publish an interview with Gleeson and writer/director John Michael McDonagh.
Exclusive Clip: Ida — The Story of a Nun Who Learned Her Family Was Jewish
Posted on April 24, 2014 at 12:29 am
I am delighted to be able to present an exclusive clip from “Ida,” the new award-winning film written and directed by Pawel Pawlikowski, opening May 2.
Poland 1962. Anna (newcomer Agata Trzebuchowska) is a beautiful eighteen-year-old woman, preparing to become a nun at the convent where she has lived since orphaned as a child. She learns she has a living relative she must visit before taking her vows, her mother’s sister Wanda. Her aunt, she learns, is not only a former hard-line Communist state prosecutor notorious for sentencing priests and others to death, but also a Jew. Anna learns from her aunt that she too is Jewish – and that her real name is Ida. This revelation sets Anna, now Ida, on a journey to uncover her roots and confront the truth about her family. Together, the two women embark on a voyage of discovery of each other and their past. Ida has to choose between her birth identity and the religion that saved her from the massacres of the Nazi occupation of Poland. And Wanda must confront decisions she made during the War when she chose loyalty to the cause before family.
Interview: “The Nun Who Kissed Elvis” — Actress Turned Nun R.M. Delores Hart O.S.B.
Posted on June 8, 2013 at 4:35 pm
How could I throw away a promising acting career for the monastic life of a cloistered nun?
I left the world I knew in order to reenter it on a more profound level. Many people don’t understand the difference between a vocation and your own idea about something. A vocation is a call—one you don’t necessarily want. The only thing I ever wanted to be was an actress. But I was called by God.
Mother Prioress Dolores Hart in the Preface to The Ear of the Heart
Delores Hart was one of the most successful young actresses of the early 1960’s. She starred in ten movies, with directors like George Cukor and Michael Curtiz, co-starring with George Hamilton, Montgomery Clift, and Elvis Presley. She appeared on Broadway and starred in the classic “Where the Boys Are.” And then she walked away from Hollywood and her fiancé to become a nun, joining the Abbey of Regina Laudis in Connecticut, a community of contemplative Benedictine women dedicated to the praise of God through prayer and work. The nuns of the abbey chant the Mass and full Divine office each day, while expressing the traditional Benedictine commitment to manual work and scholarship through various contemporary media and professional disciplines. The mission to praise God at all times is symbolized by the lyre on the abbey’s crest and by our motto, taken from the book of Judith – Non recedat laus: “Let praise never cease!”
She talked about how being in one place, with the same routine and the same people, can expand the spirit. “You have to start with how one perceives the world, reality. You can be in the same place, a place that is given for hospitality, for prayer, for finding God. Change comes because there is a mentality of looking for something different that will interest them, that will be more real — a new bauble, a new place to eat. But in a monastery, the continuity is such a blessing. You are going to the same place every day, sitting with the same people. The changes are the inner light of a person’s experience. The inner grasp of what life means. Every day you meet a new dimension — it may be the same person but you meet a new aspect of them.”
She quoted St. Teresa, who said that “prayer is the light of love between persons. God is love. Therefore, wherever you find God, you find the human experience of God. That’s why I carry my camera,” she said. She wanted to bring back to the convent the place and people she saw on her travels. She laughed when I asked her if nuns were funny. “A sense of humor is the top-notch gift for nuns. They always have a new take on something. You don’t have to be ugly or mean or dirty to have a funny sense of humor. The capacity to see the elements of humor in life itself. Finding the humor in life itself is what is funny.”
She spoke very warmly of Elvis. “I was 18 and he was 20 when we first worked together in “King Creole,” she said. He had so many fans that they had to say inside the hotel. He would take out the Gideon Bible and ask her what she thought about different passages. After she decided to become a nun he called to tell her he supported her choice and he continued to send greetings to her through a mutual friend who wrote to her regularly. “I did not have an in-depth relationship with him. We were too young. He wanted to be a really good actor. He wanted to be like James Dean. But Colonel Parker wanted the moola.” I told her of my fondness for the movie “Come to the Stable,” with Loretta Young and Celeste Holm as nuns. She told me that movie is inspired by the true story behind her order, and that Celeste Holm came to speak at the convent not long before she died.
She studied with two of the greatest acting teachers of the 20th century, Sanford Meisner and Uta Hagen. Their advice, to find the truth and be true to yourself, was important for acting and for life.
She was surprised and happy that people still know her films. “It was like I was moving completely out of any relationship with the movies,” she said. She never anticipated the technology — or the interest. “The experience of living in a monastic community allows you to see that every single moment is all you’ve got.”