Print Critics vs. Online Critics: A Cineaste Roundtable

Posted on October 14, 2008 at 8:00 am

Print and new media writers debate the pros and cons of writing about movies online, where everyone’s a critic in a roundtable from Cineaste, a leading publication on film.

In introducing the Critical Symposium on “International Film Criticism Today” in our Winter 2005 issue, we maintained, with a certain resigned pride, that “critics at independent film magazines have virtually complete freedom, and a generous amount of space, to express their opinions if they are willing to endure the relative (or, in some cases, total) penury that results from being unaligned with the corporate media.” In recent months, American critics, having been fired, downsized, or bought out by a host of publications, are realizing that even making compromises with their corporate employers does not guarantee them a job. Given the current economic malaise, the role of online criticism has become increasingly prominent. There has also been, at least in certain quarters, an intensification of the occasional friction between print critics and the denizens of the blogosphere. In a typically ungracious broadside in The New York Press, Armond White wailed that “Internetters…express their ‘expertise,’ which essentially is either their contempt or idiocy about films, filmmakers, or professional critics. The joke inherent in the Internet horde is that they chip away at the professionalism they envy, all the time diminishing critical discourse.”

One goal in coordinating this Critical Symposium on “Film Criticism in the Age of the Internet” was to chip away at some of the hyperbolic rhetoric exemplified by White’s jeremiad.

Twenty-three participants respond to these questions:

1) Has Internet criticism made a significant contribution to film culture? Does it tend to supplement print criticism or can it actually carve out critical terrain that is distinctive from traditional print criticism? Which Internet critics and bloggers do you read on a regular basis?

2) How would you characterize the strengths and weaknesses of critics’ blogs? Which blogs do you consult on a regular basis–and which are you drawn to in terms of content and style? Do you prefer blogs written by professional critics or those by amateur cinephiles?
3) Internet boosters tend to hail its “participatory” aspects–e.g., message boards, the ability to connect with other cinephiles through critics’ forums and email, etc. Do you believe this “participatory” aspect of Internet criticism (film critics form the bulk of the membership lists of message boards such as a film by and Politics and Film) has helped to create a genuinely new kind of “cinematic community” or are such claims overblown?
4) Jasmina Kallay, writing in Film Ireland (September-October 2007), has claimed that, in the age of the Internet, the “traditional film critic… is losing his stature and authority.” Do you agree or disagree with this claim? If you agree, do you regard this as a regrettable or salutary phenomenon?
Some of the advantages of online criticism:
1. Ability to read broadly and deeply — no more being limited to whoever happens to write for the local paper or to the reviews of movies currently in release.
2. A wider range of coverage from a wider range of perspectives. Mike D’Angelo, who went from his own site to Esquire, calls it “the freedom to define your own audience, both in terms of what you choose to address and how you go about addressing it. If you have no editor, maybe nobody’s catching your occasional lapse into self-indulgence; at the same time, though, neither is anybody shooting down your prospective ideas on the grounds that readers don’t give a damn about Guy Maddin or Hong Sang-soo.”
3. Immediacy and vitality of online writing.
4. Interaction and responsiveness between critics and between critics and their readers.
Advantages of print:
1. Editing. As J. Hoberman of The Village Voice puts it, “On the one hand, blogs are spontaneous and unedited; on the other, blogs are spontaneous and unedited.” (NOTE: The Village Voice has let go some of the country’s best film critics.)
2. Difficulty of finding the best that’s out there. Salon’s Stephanie Zacharek says, “Internet criticism has made a significant contribution to film culture in that it’s opened the door for a wide range of voices. But as we’re all seeing, it’s opened the door too wide: There are so many film enthusiasts–if not actual professional critics, either former or current–writing on the Web that now we’re faced with a great deal of noise. Let’s not even talk about the zillions of film bloggers who aren’t worth reading–who cares about them? The bigger problem is that many of the people writing about film on the Web are knowledgeable and have pretty interesting ideas. Unless you’re really systematic about checking up on all of them regularly, there are too many to even read, so good people get lost.”
Be sure to check out the list of recommended online sources for movie reviews and features.

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Understanding Media and Pop Culture

Expelled: No Intelligence Allowed

Posted on October 14, 2008 at 8:00 am

There may be a good argument to make on behalf of teaching Intelligent Design in science class, but this documentary from Ben Stein does not make it. The movie itself is an example of design by faith and emotion rather than intelligence, defined as rationality grounded in proof. Instead of making a straightforward case for Intelligent Design as a scientific theory, Stein employs misdirection and guilt by very tangential association to try to make his case.

Intelligent Design advocates believe that certain features of the universe and of living things are best explained by an intelligent cause, not an undirected or random or mechanical process such as Charles Darwin’s theory of natural selection. Stein begins by interviewing scientists who lost their jobs for even mentioning the theory, baits some Darwinian scientists in selective clips from interviews, and then visits Dachau and the Hadamar euthanasia center, where the Nazis murdered thousands of disabled people. Stein tells us he is not saying that Darwinism leads to mass murder, but the connection he draws is unmistakable.

Like the tobacco companies once they could no longer question the legitimacy of the scientific evidence connecting cigarettes and disease, Stein quickly shifts the debate from a head-to-head assessment of analysis of data to frame the issue as one of freedom of speech. The movie opens with archival footage not of science labs or the animal life on Galapagos Island, where Darwin first began to develop his theory, but of the construction of the Berlin Wall. Stein tries to draw a parallel between the wall that divided Germany and the impenetrable wall that keeps Intelligent Design out of the science establishment. But he is also associating Darwinian science with Godlessness, communism, and totalitarianism, with detours into Nazi atrocities and atheism so over-the-top that it becomes shrill and irrational.

And irrationality is the opposite of scientific inquiry. Stein says that freedom of speech requires that both Intelligent Design and Darwin’s natural selection should be taught in America’s classrooms. But he never subjects Intelligent Design to the kind of scrutiny required by scientific analysis, which is based on observation and experimentation. Intelligent Design is based the fact that (1) there are questions that natural selection does not answer — which Darwinian scientists admit, and (2) therefore, some intelligent force must be behind creation — which cannot be proven by scientific means and therefore is more appropriately considered within the fields of philosophy or religion.

Science is all about challenging, refining, and refuting established theories, as the movie concedes, with Albert Einstein’s improvement of the theories of Isaac Newton as an example. But both Newton and Einstein agreed on what science was and how to evaluate scientific theories. As presented by Stein, Intelligent Design and Darwinian theory make the same observations, but come to different conclusions. Darwin says that life forms evolved through random mutation and natural selection, the survival of the fittest. Intelligent Design says that life is so complex that it is all the evidence we need to show that some intelligent (conscious, intentional) force must have created it. Stein never shows that Intelligent Design can go from theory to explanation as it must to be considered science. As a lawyer, he should understand that freedom of speech also guarantees the freedom not to have to listen to mangled, manipulative, and disingenuous rhetoric like this.

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Studios’ Second Thoughts on Critics

Posted on October 7, 2008 at 12:12 pm

According to Entertainment Weekly, Hollywood has figured out that critics are important in helping audiences find good movies that are not pre-sold through familiar characters or special effects. It cites an Advertising Age article that concludes
the studios are starting to see a correlation between the disappearance of movie critics from newspapers and the slumping ticket sales for the kind of movies that depend on critics to publicize and champion them — not just art-house movies from independent and foreign-language filmmakers, but also expensive, year-end Oscar hopefuls from the major studios.
The collateral damage may be the closing down of the studio divisions that make quieter, more ambitious films. Just as in nature, it’s a complicated ecosystem and any loss can affect the survival of all.

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Commentary

A.O. Scott on “Nick and Norah’s Infinite Playlist”

Posted on October 4, 2008 at 12:18 pm

I love New York Times critic A.O. Scott’s review of this movie, my favorite romantic comedy of the year so far by far. Scott beautifully captures the charm of this lovely film.

As thin as an iPod Nano, as full of adolescent self-display as a Facebook page, “Nick & Norah’s Infinite Playlist” strives to capture, in meticulous detail, what it’s like to be young right now….Norah’s wary, pouty manner and Nick’s odd mix of timidity and sarcasm are both strategies of self-protection.

I particularly admire this wonderfully evocative description of one of the key elements of the movie, as suggested by the title — the soundtrack, and how it complements and counterpoints the story and themes:

The tunes that play alongside their nocturnal adventure express longing, sadness, anxiety and joy with more intensity than they can muster themselves. Nick, played by the wet-noodle heartthrob Michael Cera (“Juno,” “Superbad”) and Norah (Kat Dennings, who has a hint of Kate Winslet’s soft, smart loveliness in her face) are, like so many kids these days, most comfortable with diffidence, understatement and a deadpan style of address that collapses the distinction between irony and sincerity.

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Quote of the Week

Beliefnet on “Religulous”

Posted on October 4, 2008 at 8:00 am

Beliefnet bloggers speak out on Bill Maher’s new movie:
From Rabbi Brad Hirschfield of Windows and Doors:
or starters, let’s stop giving Maher credit for attacking all religion. He doesn’t.

Instead, Maher selects the worst of religion and compares it to the best of secularism — hardly a fair fight. But he does make some very important points in this wickedly funny, if totally lopsided analysis of religion. And it’s the people who will be most offended by what he has to say that should listen the most. Why? Because religion shouldn’t get a free pass and it certainly hasn’t earned one.

Maher doesn’t have to go far, or look too hard, to find examples of truly frightening versions of religion, versions which are likely to get most of us killed. In fact, more people are dying today in the name of religion than any time since the crusades. And the more religious you are, the more that should bother you. It’s up to the faithful to clean up the mess that we have too often made of faith.
Over on Idol Chatter, in addition to my review, they have Paul O’Donnell:

If you’re going to see one movie that prowls the religious landscape, asking difficult questions and taking potshots at crackpots, see Bill Maher’s “Religulous.” Maher is no theologian, and even his grasp of international relations isn’t always firm, but this documentary, directed by Larry Charles, mixes the timing of a Chaplin short with the acidity of a stand-up act. In other words, you’ll laugh a lot. You’ll laugh despite yourself, no matter what you believe.

and Kris Rasmussen:
There is plenty to satirize about religion. There is plenty to debate about religion. But Maher spends time offending those believers of all faiths who are easily offended or fearful and never engages with believers who aren’t afraid of clever banter, witty one-liners, and cheap shots. Not only is there not much sport in that, but, come to find out, there’s really not much entertainment value in it, either…How much more interesting–maybe even funny–could the movie have been if Bill had really had the courage to go toe-to-toe with some of the more charismatic and intellectual religious minds around? But then maybe his pre-prepared zingers wouldn’t have seemed quite so clever. That doesn’t seem to be a risk Maher was willing to take.
I wondered what Steven Waldman would say about Maher’s quotes from the founding fathers about religion, since he wrote a superb and meticulously researched book on the subject.
In the beginning of the movie, he offers this quote from our second president, John Adams: “This would be the best of all possible worlds, if there were no religion in it.”
Wow. That certainly provides stunning support for Maher’s thesis. Did Adams really mean that? Well, no. Here’s the full quote from Adams, which came in a letter to Thomas Jefferson, April 19, 1817:

“Twenty times in the course of my late reading, have I been upon the point of breaking out, ‘this would be the best of all possible worlds, if there were no religion in it.’!!! But in this exclamation I should have been as fanatical as Bryant or Cleverly . Without religion this world would be something not fit to be mentioned in polite society, I mean hell.”


Slightly different meaning when you see the rest of the quote, eh? Sort of makes one wonder how scrupulous Maher was with the rest of the editing. Perhaps this is an anomaly.

Or perhaps not — Maher is a provocateur, not a scholar.

(more…)

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