In Theaters For One Night Only: How to Change the World
Posted on September 2, 2015 at 3:54 pm
Greenpeace activists protest at the stern of whaling factory ship. (Greenpeace Witness book page 48-49) (Greenpeace Changing the World page 11 similar photo)
How to Change the World, the critically acclaimed, award-winning documentary, comes to select U.S. theaters this September 9, 2015 at 7:30 p.m. local time, presented by Fathom Events and Picturehouse Entertainment. The documentary looks at the very early days of the modern eco-movement. Using never-before-seen footage, it tells the gripping story of a courageous group of men and women, led by Robert Hunter, who set out to change the world and in the process sparked a revolution.
The event will include an exclusive live Q&A from the London premiere event hosted by respected broadcaster and journalist Mariella Frostrup. The panel will feature legendary fashion designer and longstanding Greenpeace supporter Vivienne Westwood, director Jerry Rothwell, Hunter’s daughter Emily Hunter and other special guests to be announced.
Evel Knievel was an international celebrity in the 1960’s-70’s, known for three things: showmanship, stunts that succeeded, and stunts that failed. He was recognized for jumping over 19 cars in his motorcycle, for crash-landing after trying to jump over the fountains of Caesars Palace, and holding the Guinness Book of World Records title for the most broken bones. He was an iconic figure in his white leather jumpsuits trimmed with stars and stripes. Over the 37 years that ABC’s “Wide World of Sports,” seven of the top ten rated episodes, including the most-watched of all time, featured Knievel.
He influenced and inspired a generation of daredevil kids, those who transformed his stunts into a whole new category of amateur and professional competition called extreme sports (“having a high level of inherent danger”). And he inspired a lot of idiotic behavior from people like Johnny Knoxville, who made a career out of doing stupid stuff on television and getting hurt, and who has now made a documentary about the man he says he thought of not as a daredevil but as a superhero. He was a star for what he dared to do but he was a bigger star for staying with it even when he failed. “Fast, faster, and disaster,” says Knoxville, but, as the film makes clear, “He captured my imagination like nobody else.”
Knoxville warns us up front that Knievel was not entirely admirable. And, as a friend comments in the film, his career followed the same arc as his famous “Skycycle” stunt, when he attempted to ride what was essentially a small rocket across a canyon. What went up, came down, eventually, in a spectacular crash.
This portrait, co-produced by George Hamilton, who played Evel in a 1971 film, is frank but sympathetic, with archival footage and interviews with Knievel’s friends, family, and fans.
Robert Craig Knievel was born in Butte, Montana in 1938, where he was raised by his grandparents. He was close to his first cousin, Pat Williams, elected to Congress nine times. In the 1940’s, Butte was a town of coal miners and prostitutes, where disputes were settled by fistfight and no one took a misdemeanor like petty theft personally. When a cop referred to him as “Evil” Knievel, Robert adopted the name, changing the i to an e, to make it “less evil.”
Knievel married a girl from Butte (she admits that he sort of kidnapped her, but she did not seem to mind) and they had three children. He sold insurance for a while, getting mental patients to sign up for policies to set a sales record and then he sold motorcycles. To promote the motorcycles, he started doing stunts. And then he kept doing stunts to promote himself. “How do you convince people to come to a sport they never heard of?” Evel knew how to tell a good story. We see him on talk shows, and later, after the Hamilton film, we see him spouting some of the dialogue written for his character. He didn’t like the film, but he knew a good line when he heard it. “He created the character and then tried to live the part,” says one of his friends.
He was a showman and a salesman. He had sponsors and licensing agreements. The Ideal action figure was one of the most popular toys of the era. He made a fortune and he spent it — planes, boats, jewelry. His enormous safe had a gold-plated motorcycle covered with cash.
This all happened during the 70’s. Knievel’s star-spangled stunts were a welcome distraction from the corruption and disappointment of the Watergate era. But Knievel was less successful at clearing his own distractions. All those injuries meant painkillers. That might have been a factor in his brutal attack on a former colleague, which ended in a guilty plea, a jail sentence, and the cancellation of lucrative endorsements and licensing deals. All those fans meant lots of girls. His wife left him. His health was shot; he had a liver transplant, a hip replacement, a spine fusion. His money was gone. Perhaps most difficult for him, his audience was gone.
Knoxville is an unabashed fan, but he is honest about Knievel’s failings. The movie has some unexpected revelations and telling details, but audiences are unlikely to agree that inspiring a generation of kids to risk their lives in crazy stunts is especially admirable. Knievel’s legacy, for better and worse, is more clearly tied to marketing and celebrity than to courage or integrity. The problem with making a reputation for stunts is that eventually, you crash and burn.
Parents should know that this movie includes a lot of preposterously risky behavior and injuries, references to sex, including sex with groupies and the effects of strong pharmaceuticals, and some strong language.
Family discussion: Who is most like Evel Knievel today? What was his most important influence?
If you like this, try: “Senna” and “Dogtown and Z-Boys”
Aviva Kempner, the director of the acclaimed documentaries about baseball star Hank Greenberg and television pioneer Gertrude Berg, has a new film about early 20th century Chicago businessman and philanthropist Julius Rosenwald. Like the prior films, this one is filled with meticulously curated archival footage, illuminating historical insights, and thoughtful comments from experts and family members. And as in the earlier films, Kempner has found a fascinating story. Julius Rosenwald is little discussed now, in part because at his direction his charitable foundation was closed down after his death and in part because some of his initiatives to build schools for black children in the South were wrongly considered a perpetuation of the despicable “separate but equal” policy. This film shows what a significant, even definitive impact Rosenwald had in the era leading up to the Civil Rights movement. And an understated final revelation shows how far ahead of his time he really was.
When Jewish immigrants came to the United States from Eastern Europe — think of Tevye and his family at the end of “Fiddler on the Roof” — many of them became peddlers, or traveling salesmen. They didn’t even have to know English. They just had to be willing to trudge from farm to farm and town to town with a suitcase of goods. One of the highlights of the film is the compilation of depictions of these salesmen in popular culture, including an episode of “Rawhide” with Clint Eastwood trying to use Yiddish(!).
Rosenwald’s father was a traveling salesman who settled in Springfield, Illinois, where he knew Senator and then President Abraham Lincoln. Rosenwald and his brother followed their father into retail and later teamed up with Sears and Roebuck. Sears was a great salesman but a poor businessman, but Rosenwald developed the business practices, efficiencies, reliability, and use of new technologies to make the company into the biggest retailer and one of the biggest companies in the United States. His idea was that the then-new Sears catalog was a way to “drop a peddler in the mailbox” of Americans who were too far from the cities to shop in the stores. The catalog was aspirational — you could see what was possible. Congressman John Lewis appears in the film, explaining that he first knew he wanted an education when he saw in the Sears catalogue what educated people with jobs could buy.
When they needed more capital, Sears had one of the country’s first public offerings of stock. Rosenwald became very wealthy.
He was very influenced by his rabbi, Emil Hirsch, who taught him of the importance of tikkun olem — that it is the obligation of each of us to “heal the world.” And Rosenwald drew a direct parallel between the pogroms that Jews were experiencing in Europe and the racist assaults on blacks in the American South. In Hebrew the word for “charity” also means “justice.” And he was influenced by Booker T. Washington’s passion for education and empowerment. Washington brought Rosenwald to the Tuskegee Institute, where he was deeply moved by the self-reliance of the student body and the spirituals sung by the school choir.
With the same vision and focus on efficiency and responsibility he brought to his company, Rosenwald developed an ambitious program to build schools for black children in the South. The communities themselves had to raise part of the money and they had to build the schools themselves, similar to the approach of Habitat for Humanity in building homes. This meant that the communities were vitally involved and committed to the schools. With over 5300 schools giving black children the best educational opportunity they had ever had, the schools taught a generation who would grow up and provide the foundation for the Civil Rights movement. He also made grants to artists and scientists, including Marian Anderson, who used hers to study singing, and Dr. Charles Drew, whose innovation in blood transfusions has saved innumerable lives. He even gave a few grants to white southerners — Kempner shows us an application filled out by Woodrow Wilson Guthrie, better known as Woody.
And, as a title card informs us at the end, he contributed a third of the costs for the Brown v. Board of Education lawsuit that made his schools near-obsolete. That is vision.
Kempner’s film shows the difference one person can make by telling Rosenwald’s story, a critical history lesson and a welcome reminder of our own tikkun olem obligations.
Parents should know that this film includes discussion and depiction of bigotry, including lynching.
Family discussion: Who is most like Rosenwald today? What can you do to heal the world?
If you like this, try: Kempner’s other documentaries
Coming on PBS: The Women’s List, With Margaret Cho, Madeleine Albright, Betsey Johnson, Shonda Rhimes, and More
Posted on August 25, 2015 at 8:00 am
The Women’s List is coming to PBS as a part of the American Masters series on September 25, 2015, featuring:
Madeleine Albright, U.S. Secretary of State, 1997-2001
Gloria Allred, lawyer
Laurie Anderson, artist
Sara Blakely, entrepreneur
Margaret Cho, comedian
Edie Falco, actor
Elizabeth Holmes, scientist and entrepreneur
Betsey Johnson, fashion designer
Alicia Keys, singer-songwriter
Aimee Mullins, athlete and fashion model
Nancy Pelosi, politician
Rosie Perez, actor
Shonda Rhimes, writer-producer
Wendy Williams, talk show host
Nia Wordlaw, pilot
It is hard to think of a form of communication more contrary to the internal stillness and oneness of meditation than a movie. Meditation seeks to remove our minds and spirits from the distractions of the outside world to free us from the non-essential. And movies are noisy, with images that are never still and scenes that stop and then start up again in another place and time, while meditation transcends time and place.
And yet the documentary Gurukulam, directed by Jillian Elizabeth and Neil Dalal is so gentle a window into the world of a traditional Advaita Vedanta ashram in Tamil Nadu, India that it is itself a kind of meditation.
The film is reminiscent of 2007’s Into Great Silence, where Philip Gröning lived in a monastery for six months in near-complete silence, filming the monks’ daily prayers, cores, and rituals. As in that film, the inherent contradiction of making a film about a secluded community to share their world with outsiders is overcome at least in part by the quiet, unassuming, open=hearted approach of the filmmakers.
And it is, of course, fascinating to get a glimpse of this secluded world. We see members of the community perform various everyday tasks and the movie trusts us enough to expect that we will not find it boring, at least not for long, because the rhythms of the film illuminate the essential oneness — there is no separation between chores and worship. We meet people coming to the ashram and learn a little bit about what brought them at this moment and what they are looking for. And we hear some of Swami Dayananda’s lessons. One of the pleasant surprises of the film is how much laughter there is. There is seriousness of purpose, but the members of this community feel and convey a constant sense of joy that is as important a lesson for us as the commentary on the nature of reality.