Promised Land

Posted on January 3, 2013 at 6:00 pm

Promised Land,” written by stars Matt Damon and John Krasinski is smart, sincere, and timely, well directed by Gus Van Sant and with thoughtful, intelligent performances by everyone, especially Frances McDormand (“Fargo”) and Titus Welliver (“The Good Wife”). It’s a very good movie until it goes completely off the rails at the end.

Steve Butler (Damon) is about to get promoted for his outstanding record selling fracking to farmers.  He says what makes him successful is that he grew up in communities like the ones he is selling to (“football Fridays and cow tipping”), and he knows enough to stop at the local bar (Welliver is the bartender) when he gets to town to get acquainted and buy clothes from the local store to help him fit in.  He’s a modern day Professor Harold Hill, telling the people in the town that they’ve got trouble with a capital T and that rhymes with B — for bankruptcy.  The answer is a capital G for gas, and that may not rhyme with M for millionaire, but it still sounds pretty good.

But what really makes him successful is that he truly believes that he is helping them.  No, more than helping them; he believes he is saving them.  Steve saw his own farm community collapse when a factory closed down.  So when he sits across the kitchen table from a farm family and says he understands exactly what their financial struggles feel like, he is telling the truth.  “I’m not selling them natural gas,” he says, “I’m selling them a way to get back.”  When he tells the farmers — or lets them believe — that this is a great way for them to make money selling something they never even knew they had and will never miss, he almost believes that, too.

Steve’s partner is Sue Thomason (Frances McDormand), who cherishes very few illusions about what she is doing, and is very clear about why she is doing it — to support the son she Skypes with from too many hotel rooms.  She knows how to talk to the women, mom to mom, about what the fracking money can mean to the community.  “There’s no reason you shouldn’t have a state-0f-the-art high school,” she tells them.  More money means better opportunities for the next generation. And Steve and Sue have a couple of additional and very powerful means of persuasion.  When the local mayor says he might put up a fight, they pay him off (but not too much).  And when farmers hesitate, they bring up that special quality of the gas they want to “harvest.”  If the farmer says no, they can go to his neighbor and get it that way.  So, it isn’t will you or won’t you say yes.  It’s will you before they do?  And Steve reminds them that “if you’re against this, you are for oil and coal, period.”

All seems to be going smoothly until two people who are not going to be bought off start to object.  One is a local science teacher with a PhD (Hal Holbrook) who says that “the potential for error is just too high” and “money can lead very often to bad decisions.”  The other is an cheerful environmentalist named — wait for it — Dustin Noble (Krasinski) who says that he, too, is from a farm community, and he has pictures of dead cows that he says were killed by fracking.  He visits local schoolrooms and shows the children what it looks like when fields go up in flames.  And because this is a movie, it isn’t enough that Steve and Dustin are on opposite sides in the struggle for the gas drilling rights and the soul of the town.  There’s also a pretty teacher (Rosemary DeWitt) in town and both of them like her, too.

The battle escalates as Steve and Sue spread some money around and Dustin’s pictures shake up some of the local people.  There is a Frank Capra-esque gathering in the school gym as everyone gets together for a big vote and Steve has to examine his own soul. As soon as Steve says, “None of this can be true, right?  We would have heard about it,” we know that his essential goodness and passion for doing the right thing is creating an intolerable conflict.  Up to that point, the movie has some respect for its audience and the complexity of its subject.  But then it takes a big, dumb, veer into Hollywood nonsense that cheapens its message and leaves us feeling sullied.

Parents should know that this film has constant very strong language, some sexual references, drinking, a drinking game, and drunkenness.  A character throws a punch.

Family discussion:  How did Steve, Sue, and Dustin differ most in their priorities?  What made them effective in persuading people in the town?  Did you change your mind about who was right?

If you like this, try: “Gasland,” the documentary about fracking, and do some research into the extent of natural gas extraction and the scientific data about its impact.  The movie “Local Hero” is a lighthearted story about a similar situation.

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Drama Environment/Green

Washington DC Jewish Film Festival

Posted on January 3, 2013 at 8:00 am

The Washington Jewish Film Festival starts today with a spectacular line-up of movies that reflect Jewish experience and culture.  The opening night show is “Paris Manhattan,” a French film about a young woman obsessed with Woody Allen.

Other highlights include the newly restored 1937 film, “The Cantor’s Son,” “Off-White Lies” (a girl from California and her Israeli father pretend to be refugees and are taken in by a wealthy family in Jerusalem), documentaries about the song “Hava Nagila” and the Jews of Nigeria, the backstage story, “Romeo and Juliet in Yiddish,” and a love story between a French Jew living in Israel and a Palestinian that begins with a note in a bottle, “A Bottle in the Gaza Sea,” starring the mesmerizing Hiam Abbas.

http://www.youtube.com/watch?v=E3ERyTmaGl4

 

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Festivals Spiritual films

Django Unchained

Posted on December 24, 2012 at 6:00 pm

How do you solve a problem like Tarantino?

The prodigiously talented writer/director is a master of style, sensation, and a uniquely muscular kind of cinematic storytelling that builds on a stunning ability to mash up high and low art in a singular and wildly entertaining combination shot through with pure cinematic testosterone and filled with saucy variations on dozens of other films.

But then there is the content of the films, which it seems that Tarantino looks at as just another tool for jacking up a movie’s adrenalin.  In “Pulp Fiction,” there was the shock of a literal shot of adrenalin to the heart of an overdosing character and the frisson of hired killers whose biggest concern about blowing someone’s head off is the challenge of getting the blood off the car upholstery.  The purest expression of Tarantino’s art is in the “Kill Bill” movies, where he wastes no time on plot, just the minimum nod to the simplest and most relatable of  motives — revenge.

In “Django Unchained,” as in his last film, Tarantino uses an actual historic atrocity almost as an afterthought or a placeholder.  Like The Bride’s revenge motive, the Holocaust and slavery — and endless uses of the n-word by both black and white characters — are used to justify massive carnage, and, apparently, for no other reason.  With “Kill Bill,” the less we knew about the specifics of the reason for the revenge, the better.  With “Inglourious Basterds” and “Django Unchained,” we are already aware of the horrors that give the characters license to wreak destruction (artfully).  But it is, ultimately, empty.  Put another way: sound and fury, check.  Signifying: nothing.

Foxx plays the title character.  As the movie begins, slave dealers are marching a group of slaves in leg irons and with the scars of whip marks along their backs, through the wilderness.  A cheerful man with an elegant, cultured manner pulls up in a cart with a big tooth mounted on a spring.  He is passing as a dentist.  He cordially offers to buy a slave but when the brutish, dull-witted men refuse, and the first massive slaughter of the story is underway, and all the other slaves set free.  The man is Dr. King Schultz (Christoph Waltz, who won an Oscar as a Nazi for Tarantino’s “Inglourious Basterds”).  He is a bounty hunter who hunts down “wanted dead or alive” men and kills them to collect the reward.  In those pre-Google image search days, he needs Django to identify three brothers.  The information on the wanted posters is not enough for a positive identification.  He is opposed to slavery, so he makes a deal.  He will keep Django a slave only long enough to complete the job.

Django proves so adept at the bounty hunter business that Schultz offers to bring him on as a partner.  “Kill white people and get paid for it? What’s not to like?” Django replies.  Django wants to rescue his wife, Broomhilda (Kerry Washington).  When they tried to escape from their owner, they were separated and sold.  Schultz says that Django will not be able to do it alone, and promises to help him get her back.  Their travels take them through several different adventures and many nods and winks to other films (Franco Nero, the original Django, shows up in a brothel bar), including a completely hilarious scene with a bunch of proto-Klan types who can’t get the eyeholes right in their masks and some completely horrifying scenes with a slave torn apart by dogs and a seemingly endless “mandingo fight” to the death.  Broomhilda is now owned by a man named Candy (his plantation is called Candyland).  He is utterly corrupt and despicable, but even worse is his house slave (Samuel L. Jackson), because he betrays other slaves.

Tarantino gets top marks for style, as always.  The violence and historical reversals are possibly intended to be empowering (oddly, Broomhilda is surprisingly less powerful than the usual Tarantino female characters).  On the contrary, it is dispiritingly disrespectful to the people who suffered unspeakable atrocities.  And Tarantino’s increasing distance between style and substance grows less palatable with each film.

Parents should know that this film includes extremely brutal, graphic, bloody, and disturbing violence with many characters injured and killed, an extended fight to the death, whipping and torture, prostitutes, slaves, some nudity, and constant very strong language including many uses of the n-word.

Family discussion:  Why did Stephen tell Calvin his suspicions about Django?  How does this movie show the influences of spaghetti westerns, American westerns, and “Blazing Saddles?”  Any other inspirations?

If you like this, try: “Inglourious Basterds” and “Kill Bill”

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Action/Adventure Drama Epic/Historical Western

Les Misérables

Posted on December 24, 2012 at 6:00 pm

Fair warning: I seem to be impervious to the appeal of “Les Misérables.”  I was not a fan of the stage show or the songs, but I understand that it is the most popular musical of all time, and I approached this movie version with an open mind.  My take is that it will make the fans happy, but I am still unpersuaded.

The musical is based on Victor Hugo’s vast novel about Jean Valjean (a magnificent Hugh Jackman), who served 19 years in prison for stealing a loaf of bread to feed his family and spends the rest of his life trying to do good and to avoid the relentless pursuit of Police Inspector Javert (Russell Crowe), who is trying to put him back in prison for violating his parole.

When Valjean is first set free, he is bitter and angry.  He repays the kindness of a priest who tries to help him by stealing valuable silver treasures from the church.  Immediately captured, he is returned to the priest (played by Colm Wilkinson, the foremost Valjean in the stage version).  But the priest insists that the items were gifts, and with the police watching, he encourages Valjean to take more.  Valjean is transformed by this compassion and generosity, and he vows to be as good, loving, and devoted to helping others as the man who cared for him.

Years later, Valjean, under another name, is prosperous and public-spirited.  He owns a factory and he is mayor of his town.  Fantine (a heart-breaking Anne Hathaway) works in his factory to support a daughter she boards with an innkeeper and his wife.  She loses her job because she refuses to sleep with a foreman and is forced into prostitution.  Valjean is horrified and feels responsible.  As she lies dying, he promises to care for her daughter, Cosette.

Valjean rescues Cosette from the corrupt innkeeper (Sasha Baron Cohen) and his wife (Helena Bonham-Carter).  But he has attracted the attention of Javert, and so he and Cosette must hide.  Ten years later, with Paris in the upheaval of a revolution, an idealistic young man named Marius (“My Week with Marilyn’s” Eddie Redmayne) sees Cosette (Amanda Seyfried) and instantly falls in love with her.  In the midst of uprisings and violent reprisals, Valjean tries to keep his promise to Fantine and keep Cosette safe and happy.

Production designer Eve Stewart has done a masterful job, making the setting as vibrant and as essential to the story-telling as any of the characters.  Director Tom Hooper (“The King’s Speech”) made a critical contribution by having the actors sing their parts while they were filming, instead of pre-recording them to be played back when the movie was being shot.  Since the movie is “sung-through” (all dialogue is sung rather than alternating speaking and singing), this gives the music a welcome organic quality and immediacy. Hathaway’s character is on screen for only a brief time, but her big number, the “I Dreamed a Dream” song memorably sung by Susan Boyle, is wrenching.  Hooper keeps the camera on her beautiful face, like the “Nothing Compares 2 U” Sinead O’Connor video, the better to feel her anguish, and it is a stunning moment.  Elsewhere, he over-does the artsy angles and sometimes assumes too much familiarity with the storyline.  Crowe’s voice is not up to the task and Seyfried’s is stretched beyond its capacity.  Newcomer to film Samantha Barks (from the London cast) as Eponine, the daughter of the innkeepers who also loves Marius, sings like an angel and lights up the screen.

It’s a long slog at nearly three hours, for a non-Miz-head.  But I came away with more understanding of those who are.

Parents should know that this is an epic story of struggle against oppression with disturbing and graphic abuse of prisoners and others, many characters injured and killed, sad deaths (including death of a child), and a woman accused of sexual misconduct and forced into prostitution.

Family discussion: How does the priest change Jean Valjean’s notion of what he should do? Why was Javert so conflicted? Why were the rebels willing to risk their lives?

If you like this, try: the PBS concert specials saluting the 10th and 25th anniversaries of the musical and the non-musical film versions

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Based on a book Based on a play Drama Epic/Historical Musical Tragedy
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