I Am

I Am

Posted on March 24, 2011 at 9:52 pm

B-
Lowest Recommended Age: Middle School
MPAA Rating: Not Rated
Profanity: None
Alcohol/ Drugs: References to substance abuse
Violence/ Scariness: Some disturbing images of injuries and historical tragedies, consideration of suicide
Diversity Issues: A theme of the movie
Date Released to Theaters: March 25, 2011
Date Released to DVD: January 2, 2012
Amazon.com ASIN: B005U0ZP46

Tom Shadyac had it all — if “all” means fame, fortune, and professional success.  He directed some of the biggest box-office hits of the 1990’s and early 2000’s, including Jim Carrey’s “Ace Ventura,” “Liar, Liar,” and “Bruce Almighty,” and Robin Williams’ “Patch Adams.”  Careful viewers might have been able to discern a spiritual theme, or at least a spiritual yearning in some of those films.  But what made them successful was wild, outrageous comedy.

Shadyac made a lot of money and bought a lot of things. He realized that contrary to the messages we receive all of the time, the money and the things did not make him any happier. And then a literal hit on the head made him think very hard about what really matters. For probably less than the cost of one craft services table or a star’s limo to the set, Shadyac went on the road with a crew of four in search of some mind-bending conversations about how we can do better.

Shadyac had a serious bicycle accident, followed by months of unremitting, excruciating pain so devastating that he decided to commit suicide. That moment of relinquishing any sense of control was somehow liberating and clarifying. He had to decide what he wanted to say before he died. This film became first that statement and then a reason to stay alive.

It’s less clear, though, that it is a reason to go to the theater. Shadyac, energized by the thrill of engaging on big questions with great minds, has created an earnest if often incoherent patchwork on the subject of life’s purpose and meaning and how we can make things better. There’s a reason we usually address those issues through faith and parable (parables including all forms of story-telling). It is very hard to address them directly without sounding vague, pretentious, or a little weird.

At its best, this is a movie that asks some provocative questions about the assumptions we fail to question and the consequences of our current trajectory and lets us hear from fascinating, passionate people. It is an exploration of what Judaism calls “tikkun olam,” the obligation of each of us to assist in healing the world. At its worst, it feels like a trippy all-night dorm debate, unformed and uninformed, that concludes the Beatles got it right: Love is all you need. Some viewers may conclude that the entire thing is just a function of post-traumatic brain injury.

Shadyac speaks to experts in hard and soft science and specialists in history, religion, and philosophy. While his posture is often grasshopper to their Master Po, he has not quite managed to free himself of worldly pride. He asks them whether they have seen his films. He is both dismayed and energized by all of the “no’s,” almost taking it as reassurance he is on the right path if he has found people who are so unconnected to what sustained him and trapped him before. But he is very happy to find one of them is a fan of “Ace Ventura.”

At times it feels like a 1970’s journey through what we used to call self-actualization or the human potential movement as Shadyac experiments with emotion-detecting yogurt, considers that “reality isn’t an it,” and “science is a story.” He ponders a “participating universe” and learns about generosity in deer. Ha also rhapsodizes about the purity of indigenous people without mentioning that, like economically developed cultures, some of them are very violent. But it is fun to get a glimpse of some cutting edge research that suggests that our hearts may be, after all, wise than our brains, and that anger makes us dumber. And it is thought-provoking to consider the benefits of a less individualistic and competitive society and the concept of “a participatory universe where everything we do is changing it” for better or worse.

I assumed when I first heard about this film that the title was a reference to the name of God. But we find out at the end that it is taken from the answer G.K. Chesterton gave when asked what was wrong with the world. Will this awkward movie inspires anyone to consider that answer and become a little more generous and kind? Or is that more likely to come from another big budget Shadyac comedy? For the answer, see “Sullivan’s Travels.”

(more…)

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Hereafter

Posted on March 15, 2011 at 8:00 am

According to this movie the two universal human imperatives are the need to find out whether we can contact the dead and the need to use Google to do so. Can we please de-Google-ize movies? I love Google, too, but it is impossible to make a compelling movie scene out of someone typing into a search engine and scrolling through the links that pop up.

Clint Eastwood’s latest film is a meditation on death, with three entwined stories. A French journalist survives the tsunami but is haunted by visions from an NDE (near-death experience). An English boy sees his twin brother die and desperately tries to find a way to communicate with him. And an American factory worker resists his gift for acting as a conduit between the living and the dead. There are some powerful and moving moments, but the film overstays its welcome and fails to deliver on its promise.

There are people who are consumed with the need to talk with those they have lost, to ask forgiveness, to forgive, to know there is something, someone there. And then there are those who do communicate with the dead, and can be just as consumed with the need to get away from them, whose most important lesson from those who have passed over is that they need to make a life among the living. George (Matt Damon) is one of those. He once had a website and a business doing “readings” for those who want to reach out to their loved ones who had departed. A book was written about him. He appeared on television. But the comfort he brought to those who found some sense of completion in his ability to connect to the dead was outweighed by his own inability to disconnect from the messages he was carrying.

Then there is Marie (Cécile De France), a successful French television journalist on vacation with her producer/boyfriend on an Indonesian resort when the tsunami hits. This is Eastwood as his best, a stunningly powerful sequence that will leave the audience feeling swept into the pounding power of the ocean. Marie glimpses a vision of what might be the afterlife when she is briefly near death. After she returns to France the concerns that occupied her before — her ambitions, the stories she covers, even her relationship — are not as important to her as understanding what she saw and what it means. When once she was excited to appear in posters for Blackberry, now she is interested in a more profound form of communication.

Jason and Marcus (played interchangeably by real-life twins George and Frankie McLaren, a nice touch to show their close connection) are British twins who are exceptionally devoted to one another. They have to be. Their mother is a heroin addict, so they have to work together to take care of her and of each other and keep the social workers from finding out what is really going on in their home. Jason, 12 minutes older, is the more verbal and the decision-maker. He is killed and Marcus sees him die. He is put in foster care while his mother goes to rehab. He is alone. And he needs, desperately, to find a way to talk to the brother who is in every way the other half of himself. He tries a number of psychics but they all seem to be well-meaning fools or downright fakes.

Nothing that happens later in the movie lives up to the inexorable, thundering, power of the tsunami, which makes the under-imagined images of the afterlife seem thin and tepid. Eastwood’s own score (he is an accomplished jazz musician) is nicely understated and evocative. And it was a relief that the heroin-addict mother and the foster parents were not Dickensian ogres. But the stories meander. The movie could lose half an hour easily — until they all come together for a conclusion that feels inadequate. When a magician shows you a hat, you are entitled to see a rabbit. No rabbit here.

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Exclusive Clip: VeggieTales: ‘Twas The Night Before Easter’

Posted on March 10, 2011 at 8:00 am

The VeggieTales folks have a new Easter DVD for families and we have an exclusive sneak peek! And you know what that means — lots of laughs, great songs, and some gentle lessons.

It’s Easter time in Crisper County and cable news reporter Marlee Meade (Petunia Rhubarb) is hunting for a way to help others. On a tip that the old town theater will be shut down, Marlee cooks up a plan to save the stage and make a difference through the power of musical theater. With a cast of costume-clad townies, massive props and a 20-foot robot rabbit – Up With Bunnies is hatched! There’s only one thing missing the star of the show! When news spreads that singing sensation Cassie Cassava (Melinda Doolittle) is arriving to perform in her hometown church’s Easter service, Marlee gets worried. Concerned about the competition, she schemes to steal the starlet for her own pageant! But when things go haywire, will it be curtains for Marlee s dreams or will she discover the true meaning of Easter and what helping others is really all about? Find out in this hare raising adventure!

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Contest: DVDs for Purim and Passover!

Contest: DVDs for Purim and Passover!

Posted on March 9, 2011 at 3:51 pm

There are two great new Shalom Sesame DVDs to celebrate the spring Jewish holidays and I have one of each to give away. It’s a wonderful way to help introduce children to two of the year’s most important festivals. This year, Purim begins the evening of March 19 and the first Passover seder is on April 18.

Be Happy, It’s Purim! Everyone is dressing up for Purim, so get out your groggers and join the fun! Avigail is inspired by the story of Esther. Moishe Oofnik is his usual grouchy self…but who is that mysterious masked singer at the Purim Spiel? Guest appearance by Eva Longoria.

It’s Passover, Grover! It’s almost time to celebrate Passover, and there is no horseradish to be found. Grover, Anneliese and Avigail put their heads together to track it down, but things get tricky when there is an Oofnik involved! Guest appearance by Jake Gyllenhaal

To win one of the DVDs, send me an email at moviemom@moviemom.com with Purim or Passover in the subject line to let me know which one you want. Don’t forget to include your address and tell me your favorite part of the holiday celebration. I’ll pick two random winners one week from today. Good luck and good yom tov!

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The Third Testament

Posted on March 8, 2011 at 1:15 pm

The discovery of a Third Testament leads to a mystery — a whole series of them — in this ambitious, intricately constructed film from first-time writer-director Matt Dallman.

Carolyn Matthews (Amy Weins) is determined to find her husband, Jacob, who disappeared after he interviewed an archeologist named Phineas Black (Eric Michael Gillett), the man who found the controversial Third Testament. Black is arrested for Jacob’s murder and Carolyn visits him in jail. He is hostile, even abusive. It turns out they have something important in common. Both have experienced tragic losses. But Carolyn responded by becoming a Christian while Phineas responded by rejecting God.

Despite his hostility, Carolyn keeps talking to Phineas, certain that he has something to tell her about where Jacob is. He begins to give her some hints about a murky, centuries-long conspiracy called The King’s Eight. And she will learn that they share another important connection.

If it suffers from first-time mistakes, especially over-complication (its imitation “Da Vinci Code” plot twists are a distraction). But it benefits from far above-average acting from a cast with strong theater experience and a willingness to take on big issues in a generous-hearted and open-minded way. Its mosaic, documentary-style story-telling gives it an immediacy that makes its more amateur elements feel like further proof of its authenticity.

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