How can we teach girls to be kinder to each other? We see a lot of movies and television shows and ads about the importance of being thin and looking young and smelling good and making money and being quippy and snarky and fast with put-downs and winning by vanquishing everyone around you but we don’t get many positive images of the simplest and perhaps the most powerful quality that is available to everyone: the quality of kindness.
Last September, Lauren Parsekian and Molly Stroud began a month and a half long journey across the country in a Kind Campaign decorated minivan donated by Toyota. They traveled over 10,000 miles collecting stories from hundreds of girls and women all over America. That is the basis for a documentary and a campaign to help girls and women learn to be kind.
As one woman says in the movie, we may not all be beautiful, we may not all be smart, we may not all be talented, but we can all be kind. I’ve made the pledge. Will you?
Too many children and too few spots — that is the story of The Lottery, a heart-wrenching documentary from Madeleine Sackler, the story of four children hoping to be the among the fortunate few chosen for admission to New York City’s best-performing public schools. The consequences of a random selection can be life-changing for the better or worse and can affect the entire family. Will the child become an active, engaged learner open to opportunity? Or will the child be condemned to a school system weighed down by bureaucracy and a structure that puts the interests of teachers over those of students? And it is a poignant contrast to Nursery University, the documentary about the scramble for New York City’s most sought-after preschools.
I spoke to director Madeleine Sackler about making the film and what she learned.
How did this film come together?
There were really two reasons I decided to make the film. The first was a statistic I read a few years ago out of New Haven that 17% of kids were at grade level. And there’s a school downtown serving the same kids that had 71%. And then several years later I saw footage of the lottery that we ended up featuring in the film and I realized that there were so many parents trying to get their kids into a better school and I became interested in telling that story.
How do you describe your style as a documentarian?
I really like cinema verite films. The director of photography I was fortunate enough to work with had shot some of my favorite verite films like “Children Underground.” The way that the stories are told without narration poses unique challenges for the filmmaker. Initially that was what the whole film was going to be, a portrait of four families. We encountered all of this political controversy surrounding the school that they wanted and I couldn’t ignore that but that meant we had to include more narration than we originally planned.
I was happy to see Geoffrey Canada in the film because I am interested in his work.
He’s an amazing guy and his schools are phenomenal. The three school leaders, Geoffrey Canada, Eva Moskowitz, and Dacia Toll, that are featured in the film have almost 30 schools between them. There are good charter schools and bad charter schools but these leaders show that their schools can be replicated. The point is not whether the school is charter or not, but that some people have demonstrated that they can make it work. Some people point to charter schools that aren’t as successful as a reason we should not have charters as an option but I do not understand that. No one wants to replicate bad schools. There are some school leaders that are willing and ready to open more schools that have a very successful track record.
What works?
There’s a few things that are consistent among higher-performing schools. The first is the use of data to drive both instruction and teacher and student evaluation. It’s exciting to watch because every few weeks kids can be moved around according to their achievement level. So the students are always achieving at the highest possible level. They’re not in groups with kids that are significantly behind. They often end up reading at one or two or more grade levels ahead which I think is exciting. And then school culture is something you cannot quantify but it is very noticeable at these schools. They are all very focused on high achievement, from working to get the parents on board to the teachers and students and administrators.
They do things like naming the classrooms after the university that the teacher went to and naming the grades the year that the kids will graduate from college. Instead of being in kindergarten, the student will be something like “Wesleyan 2024.” So they’re constantly working toward that goal.
It’s also the flexibility to hire and let go teachers, to lengthen the school day and the school year and to adjust the curriculum and instruction methods really at the drop of a hat if they see it isn’t working today they can fix it tomorrow.
What are the biggest obstacles to success in the regular school system?
There are some fantastic traditional public schools so it is possible, but the lack of flexibility makes it harder. Those rules have been shown not to lead to success. There are some fantastic traditional public schools, but those rules make it a lot harder and have not been shown to lead to success.
How can you address the problem of reaching parents to make education a priority for their children?
Involving the parents is something the high performing schools work very, very hard at. They don’t necessarily have a 100% success rate but that means they have to make up the difference. As a society it’s a moral obligation for us to give kids that opportunity. I talked to a lot of parents who were very frustrated with all of the rules and obligations, but then when their kids were reading before all of their friends’ kids, they were happy. People respond to results. But a study documented that it is the school that makes the biggest difference.
A new documentary called 8: The Mormon Proposition exposes the $22 million secret program to defeat gay marriage in California sponsored by the Mormon church. After a court ruled that gay couples could get married, a ballot initiative called “Proposition 8” was submitted to overturn it. A “yes” vote on “Prop 8” was a “no” vote on gay marriage. The Mormon church, headquartered in Utah, orchestrated a campaign to support Prop 8, working through local, non-Mormon organizations and individuals to hide their involvement. The movie is now available in theaters, on DVD, on cable via On Demand, and through iTunes. I spoke to co-director Steven Greenstreet and one of the people interviewed for the film, David Melman, from Affirmation, a support group for GLBT Mormons. Both were raised in the LDS church.
SG: The Fair Political Practices Commission in California found them guilty on 13 counts of political malfeasance for late reporting of non-monetary contributions. The fine itself is around $5000, which won’t even put a dent in the bumper of the Mormon church. But it is a big victory. The facts we presented in the film and the case that we build in the film is essentially that — that they cooked the books and they lied and they under-reported. The separation of church and state was this really blurred line.
One of the most shocking revelations in the film is when an enormous cache of documents is leaked by an insider within the church, with memos laying out the strategy very explicitly, including frank admissions that the Mormons want to hide their involvement.
DM: A church that believes you should be honest and truthful in your dealings and then hides behind these other groups, groups that at one time they taught were abominable and detestable, the little bit you do disclose you don’t disclose until after the election when it’s too late, a lot of the campaign is not based on getting the truth out but on confusing and muddying the waters. A lot of people who voted one way on Prop 8 thought they were voting the other way. A lot of untruth went out in the campaign: “If Prop 8 doesn’t pass, your church won’t have any choice about who it marries. You won’t have any say about what your children are taught in the school.
SG: After the fines were imposed, I advocate a disciplinary hearing within the church of the Mormon elders. They should be stripped of their temple recommend and brought in for internal investigation. I grew up in the church. One of the questions they ask you to issue you your faithful member temple recommend card is “Are you honest and truthful in your dealings with your fellow man?” If you’re not, you can’t get that status. This fine proves that the people at the top are not even following their own rules.
Do they believe the rules can be broken in furtherance of goals like preventing gay marriage?
SG: Religions are made or broken by how honest they are with their members versus how honest they are behind the curtain. I was a Mormon missionary, knocking on doors and carrying the message of love, charity, compassion, and tolerance. This is what I was told from the top down, this was the message and core of the church. And yet I see the church going to California with a complete lack of those ethics. I do feel there’s a disconnect between their political teachings and their doctrinal dealings.
DM: The church has always taught: love and family. With these actions, they’ve worked to tear families apart. Two people marry each other, and their family just splits apart because some stay with the church, some support the individual. The family comes apart. The campaign was obviously one of hate and not love. It left a lot of us feeling like someone had stolen our church from us.
SG: Tyler and Spencer were one of the 18,000 couples that were married in that small window when gay marriage was legal and now the closing arguments are happening in California. One of the goals of the opposition is not only to win this but to go a step further and negate those 18,000 marriages. Their marriage certificate may be torn up.
How did this movie come about?
SG: Reed Cowan, my co-director, was doing a film about homeless teenagers in Salt Lake City who had been kicked out of their homes because they were gay. When they came out to their parents or were discovered to be gay, their parents were informed by their bishops that it was better for them to take them out to the street than have them contaminate the rest of the family. So Reed started working on that and around the same time Proposition 8 started bubbling up in California and we really saw a correlation between what was happening there and the effect that it had on these kids. So we blew up the ambition of the film and said, “There’s a bigger story here.”
Some of the most shocking revelations in the film come from an enormous file of documents provided by an anonymous source. How did you get hold of them?
SG: We had been working with Fred Karger, who has been at the forefront of investigating the church’s involvement. He got an anonymous phone call. He met Fred in a bar with the documents and it was like a scene from a thriller. Reed went through every page. It was shocking to see the names of the top Mormon leaders, their candid language. Their strategic plan to hide the money and hide their involvement, to create front groups. It was really a revelation for me, having grown up in the church.
With Mormons, you do what you do because it is such a saturated culture. Everything you do — everything — is built around the church. I am a film-maker and so my instinct is to turn a lens on the culture that raised me and better it.
What do people who are not Mormon don’t understand about the faith?
DM: Quite a bit. The church operates differently from other religions. They have a different view on our purpose in life. We live before this earth and we live afterward and there are things we need to accomplish. The church is also a huge, multi-billion dollar, mutli-national corporation. It controls so many aspects of everyone’s life. They own airlines, they own broadcast media. The top radio stations in Washington are owned by the church. What politician in this country is going to challenge a religion? The church believes there is a divine decree that at some point they will control the government of the United States.
Do the younger people in the church have the same views? Or are they like their contemporaries in other faiths and more supportive of gay rights?
SG: I do believe that the younger generation is waiting for the older generation to die off. The older generation is clinging to ethics that are so outdated and so far in the past that in order to progress we need to wait for them to relinquish their hold on it. In general the younger generation is more in tune, more accepting of people and their peers. Gay clubs are popping up in high schools in Utah. But the church tends to only change its doctrine when it hits them in the pocketbook or in their membership numbers. That is what happened in 1978 when they changed their policy and allowed black Mormons to have leadership positions. Up until 1978 the church was an officially racist organization. They were faced with an onslaught of bad PR. So in 1978 “God spoke” and the policy was rescinded. And they could go into Africa and preach their message.
What inspired you to make movies?
SG: I was always into films. All of Spielberg’s and Lucas’ films. I bought my first camera when I was 17, analog tape VHS. I would edit the movies in my camera. I’ve always been filming. I have an entire filing cabinet just filled with tapes, everything I’ve done and everywhere I’ve gone. It is who I am and I can’t imagine doing anything else. When I first got home from my Mormon mission in 2000 I saw my first two documentaries, “The Thin Blue Line” by Errol Morris and Michael Moore’s “Roger and Me.” Both of those films just blew my mind and I knew that was what I wanted to do. Then when I saw “Paradise Lost,” by Joe Berlinger and Bruce Sinofsky, that sealed the deal for me. I knew that the rest of my life would be making documentaries. I have some narrative scripts, but documentaries will always be my thing.
And you, David?
DM: Stephen was working on a news story about Prop 8 and that’s how we started working together. Most of the people in the film are members of Affirmation. We’ve been around for about 33 years. We represent gay and lesbian Mormons. We advocate on their behalf. We try to create safe spaces both within the church and outside the church for people. We try and build bridges of communication and end some of the damage done by the church. We started on the BYU campus. They all met under assumed names because at that time BYU security would send people into gay clubs. To this day, if they find out you are gay, you are not only expelled from the university but they erase your transcript. It is as if they never attended college as well. We’ve worked with the University of Utah and other schools to accept whatever documentation we can put together to restore credit. We have a website called Keep them and Love Them as part of our outreach. Within the church there are people who are supportive.
The most horrible thing I’ve had to do is sit with parents with their son’s brain splattered on the wall and try to help them make sense of all of this. It’s a horrible, horrible situation that the church puts these people in. No one wins on any of this.
Blessed is the Match: The Life and Death of Hannah Senesh
Posted on April 19, 2010 at 3:57 pm
B+
Lowest Recommended Age:
Middle School
MPAA Rating:
NR
Profanity:
None
Alcohol/ Drugs:
Mild
Violence/ Scariness:
Depiction of wartime and holocaust-related violence
Diversity Issues:
A theme of the movie
Date Released to Theaters:
2009
Date Released to DVD:
April 13, 2010
Amazon.com ASIN:
B00366E1AU
Blessed Is the Match: The Life and Death of Hannah Senesh is a documentary about a woman of incalculable courage and honor. Senesh, an idealist who hoped to help create a Jewish state in Israel, escaped from Hungary to what was then British-controlled Palestine. Instead of staying where she was safe, she joined a mission to rescue Jews in her home country, the only military rescue mission for Jews during the Holocaust. She parachuted behind enemy lines, was captured, tortured and ultimately executed by a Nazi firing squad. The documentary features those who knew her, including Israeli President Shimon Peres, who knew Senesh as a young pioneer in the 1940s, and two of her fellow parachutists, Reuven Dafni and Surika Braverman, along with renowned historian Sir Martin Gilbert.
Senesh is a national heroine in Israel, where her story and her poetry is well-known. Many synagogues around the world sing a hymn with lyrics from one of her poems:
My God, My God, I pray that these things never end,
The sand and the sea,
The rustle of the waters,
Lightning of the Heavens,
The prayer of Man.
This is the last poem she wrote:
Blessed is the match consumed in kindling flame.
Blessed is the flame that burns in the secret fastness of the heart.
Blessed is the heart with strength to stop its beating for honor’s sake.
Blessed is the match consumed in kindling flame.
Interview: Dr. Rick Hodes of ‘Making the Crooked Straight’
Posted on April 13, 2010 at 3:59 pm
Dr. Rick Hodes is an Orthodox Jew who has devoted his life to “tikkun olam,” “healing the world. His motto is the Talmud’s statement that “He who saves one life, it is considered as if he saved an entire world.” Dr. Hodes has spent most of his professional life working with the poor and sick in Ethiopia, treating hundreds of patients and taking seventeen children into his own home to raise them as his family. His salary is paid by the American Joint Jewish Distribution Committee, and he raises the money for his patients. A new 30-minute documentary about the doctor, his work, and the children will be shown on HBO. The director is Susan Cohen Rockefeller.
I spoke to Dr. Hodes by phone as he was preparing to fly back to the US from Ethiopia.
How did you come to Ethiopia?
I came first in 1984 because of the famine. I came as a relief worker. I was a resident at Johns Hopkins and I took five or six weeks off and worked in the famine camps. For a while I was the only doctor for several thousand starving people.
What surprised you about Ethiopia?
The depth of the culture, the depth of the ancient Christianity, how people in Ethiopia really know who they are. They don’t think of themselves as black. They don’t think of themselves as African. They really think of themselves as Ethiopian. Even their Christianity is very much involved with their Ethiopian identity. If you go to a Christian ceremony, it will be very Ethiopian as well, with the colors and flags. Ethiopians know who they are. They really like their culture. They have their own religion, their own food, their own system. If they’re not in Ethiopia and find someone else from Ethiopia, they feel very close to them, especially if they are from the same region.
I have heard that in Ethiopia everyone carries the children around, that everyone takes care of the children as though they belong to the whole community.
They carry the children on their backs, there’s a lot of physical contact, child abuse is much less here. The rate of psychological problems from lack of care seems to be lower.
As an outsider, was it difficult for you to gain their trust?
Once you start doing good things, they start coming to you. They will ask if I can help them, teach them, do something with them. And learning the language.
What led you to take over responsibility for the children?
Bewoket had run away from home because he was dying. And he ended up in the university hospital. They discharged him to a Catholic mission. I was volunteering there. He was very attached to me. And he was in such difficult shape it was actually easier to have him in my house, where I could care for him. Once I took in one, I met another one, and so on. I try to say that this is finished, but it’s not finished.
Do the kids get along with each other?
Any two people under the same roof will not always agree, but they do well.
What do you do for fun?
They play board games. The healthier ones play soccer. The less healthy ones play Monopoly and card games. It’s funny, three years ago they had not seen a car or a white person and now what gets them most excited is buying a hotel on Boardwalk.
Do they want to become doctors?
A lot of them do. One boy was dying in Gojam and his dad sold two goats to get him $30 to come to the big city. They came to Addis Abeba,, and they spent 20 cents a night to sleep on the floor of the hotel with 20 people. They had no money for the bus so they had to walk six or seven miles to get to me. I reached into my pocket and gave him $10 and I said, “Here, every time you come I will give you more, so spend this. Eat two or three meals a day, sleep in a bed, take the bus, take care of yourself.” And that is when he started getting better.
And now this boy, who had been in a remote school studying to be an Orthodox priest is in eighth grade, speaks fluent English, and wants to be a doctor. When he came to America he told his life story at a fund-raiser and we raised $1 million. There’s another girl who was an orphan, living in a medical college because she had nowhere else to go. I ended up bringing her to Addis Abeba, treating her TB, sending her for surgery, and now she is in 6th grade and wants to be a doctor. When I first met her she said she wanted to be a housemaid because then she would have a place to live and cook. Now she’s living in my house, she speaks English. For $10-12 thousand we’ve completely transformed her life.
What do Americans need to know about Ethiopia?
The depth of the culture and the niceness of the people. It is a poor country, but it is a proud country with a deep culture, a history, definitely not uncivilized.
How does your Jewish faith inspire and sustain you?
I really enjoy being Jewish. I pray three times a day and keep the Sabbath to the extent that a doctor with patients can do that. We just had a big Passover seder. It is an important part of my life, the daily schedule, the weekly schedule, the monthly schedule. It becomes all-encompassing. But one of the nice things about being in Ethiopia is that I feel very welcome here. I respect other religions. Most of the kids are Orthodox Catholic, Protestant, or Muslim.
What I’m personally trying to do is making the world a better place for a few people, helping as many people as I can in that sense. I’m sending 16 kids in May to Ghana for surgery. That’s the greatest thing in the world for me.
is a documentary about a woman of incalculable courage and honor. Senesh, an idealist who hoped to help create a Jewish state in Israel, escaped from Hungary to what was then British-controlled Palestine. Instead of staying where she was safe, she joined a mission to rescue Jews in her home country, the only military rescue mission for Jews during the Holocaust. She parachuted behind enemy lines, was captured, tortured and ultimately executed by a Nazi firing squad. The documentary features those who knew her, including Israeli President Shimon Peres, who knew Senesh as a young pioneer in the 1940s, and two of her fellow parachutists, Reuven Dafni and Surika Braverman, along with renowned historian Sir Martin Gilbert. 