Discussion of wartime weapons of mass desctruction
Diversity Issues:
None
Date Released to Theaters:
1950
Date Released to DVD:
November 28, 2011
Amazon.com ASIN:
B003916I1C
I was pleased to see that Turner Classic Movies will be showing “The Next Voice You Hear” this afternoon at 2:30 Eastern. It’s a sweet little film with a timely message. It was made in 1950, when the primary technology for delivering news and entertainment to American homes was still radio and the primary concern of American families in the post-WWII era was the threat of the Cold War.
One night there is an unusual announcement on the radio. “The next voice you hear” will be the voice of God. Throughout the world each listener (except, oddly, those behind the Iron Curtain) hears the Voice in his and her own language. The story focuses on a typical American family, Joe and Mary Smith, with a young son and another baby coming soon. Joe is played by James Whitmore and Mary is played by future First Lady Nancy Davis, who would soon be Nancy Reagan. We in the audience never hear the Voice. We just see how it affects the Smiths and the other listeners. At first, people are very unsettled and frightened by God’s messages, but it becomes clear that His message is one of hope and peace.
Yes, it’s old-fashioned and corny. Yes, the first names of the Smiths are intentionally selected to make them even more symbolic. But it is a good film for families and Sunday School classes to to watch together and discuss how God’s timeless message might be delivered via today’s technology.
Religion and faith have been off limits on most scripted television shows, even those with characters who were members of the clergy. Christmas episodes are generally about Santa Claus and family, not about worship. So it was a very welcome surprise to see episodes of “Glee” and “Modern Family” that engaged in an entertaining but very real way with issues of belief. In “Glee,” the burn on a grilled cheese sandwich looked to Finn like Jesus. And when Kurt’s father was in a coma, other characters had a chance to explain what they believed as they tried to support him and he explained why he does not believe in God. On “Modern Family,” Jay and his new wife Gloria argue because she wants him to come with her to church and he wants to play golf. In the middle is her son, who gets very rattled by uncertainty over who and what to believe. Both episodes are available on Hulu.
I hope families use these programs to begin a discussion of what they believe, why they believe it, and how that compares to family and friends. Maybe then the next survey on our religious knowledge will produce some higher scores.
Ricky Gervais has come up with a fresh and enticing premise but — I have to be honest — it is imperfectly executed. It has the gloss of a romantic comedy because it gives us the fun of knowing that the couple will end up together long before they figure it out for themselves. But it also takes on some very big issues and has some surprising insights.
Gervais has imagined a world that looks exactly like ours, except that the people can only tell the concrete, literal truth. That means that they always say exactly what is on their minds, most of which is, to be brutally frank, brutally frank. This is not a crowd you want to ask whether these pants make you look fat.
And so when Mark (Gervais, who also co-wrote and co-directed) goes out on a date with a woman he has had a crush on named Anna (Jennifer Garner), she tells him up front that he is not in her league. He is repeatedly told that he is fat, dull, and unappealing. And then he is fired from his job as a screenwriter. But since fiction is a form of lying, all of this world’s movies are merely footage of people sitting in chairs reading aloud text about historical events. Mark, assigned to the 13th century, is fired because the only thing he can write “movies” about is the black plague.
About to be evicted because he cannot pay the rent, Mark goes to the bank to close out his account and the movie’s title event occurs. He informs the teller that he has more money than the bank’s computers show. And since no lie has ever occurred in this world, the teller believes him. Mark is thrilled with this new power, especially when he discovers he can ease his mother’s passing at what our world would politely call a nursing home but in no-lie world is identified with a sign that reads “A Sad Place for Hopeless Old People.” She is upset because she does not know what happens after death, so he tells her that she will be in a place where everything is loving and plentiful and she will be reunited with everyone she has loved. She dies in peace and the doctor and nurses who overheard want to know more. And soon Mark’s new ability to imagine gets him his job back and everyone wants to hear all about heaven and the “Man in the Sky.”
Gervais is not as imaginative as a director as he is as a writer but we get to see what a subtle and even moving actor he has become. The flatness of delivery of the no-lie world is a challenge for the cast, including comedian Louis C.K., Jason Bateman, Rob Lowe (looking unnecessarily seedy), Tina Fey, the inescapable Jonah Hill, and John Hodgman, and the talented Nathan Corddry and Christopher Guest are on screen too briefly to make much of an impression. Jennifer Garner is a great pleasure, as always, giving us a chance to see the wistful longing for something she cannot define because it is beyond her ability to conceive.
Amid the jokes (just imagine what soda ads look like in a world without exaggeration and implication) there are some provocative and meaningful insights. Lies are impossible without abstraction and the ability to imagine. And so is fiction. And so is faith. And even love. Without the ability to conceive abstraction, marriage is only about genetic superiority. There is no kindness, no compassion, no real understanding.
Some audience members will be uncomfortable at the suggestion that God is portrayed as a lie but this underestimates the film. While Gervais is an acknowledged atheist, the movie does not have to be seen that way. The emptiness of the lives of the people in a world devoid of anything but the literal truth and the way they are enthralled with the concepts of faith and meaning argue just the opposite. Just because someone lies about something does not change the underlying reality. Watch Gervais’ face as Mark uses his new ability to depart from concrete truth to provide encouragement and inspiration, and enjoy a comedy that may be about the invention of lying but knows how to tell the truth.
Three Movies Examine Our Struggle to Understand God
Posted on September 29, 2009 at 2:59 pm
Three new and very different movies have one thing in common — they all ask their characters and their audiences to think about the nature of God and faith. This week we have a perky romantic comedy with Ricky Gervais and Jennifer Garner called “The Invention of Lying.” As the title suggests, it is about a world in which everyone tells the literal, concrete truth all the time. And then one man figures out that he can lie, and that since no one else is aware that lies even exist, he can pretty much get away with everything. Since no one lies, everyone is completely gullible. So much is clear from the trailers. But Entertainment Weekly reports that there is a more controversial element to the film and that one of the “lies” the Gervais character comes up with is the idea of God. Gervais, who also co-wrote and directed the film, has responded to concerns from bloggers.
1. No one has seen the film.
2. Even if the film suggests there is no God, it is a fictional world. One of my favourite films is ‘It’s a wonderful life’ and at no time am I offended by the suggestion in this wonderful work of fiction that there is a God.
3. If the film was not set in a fictional world and suggested there is no God then that’s fine too, as it is anyone’s right not to believe in God.
4. By suggesting there is no God you are not singling out Christianity.
5. Not believing in God cannot be blasphemous. Blasphemy is acknowledging a God to insult or offend etc.
6. Even if it was blasphemous, which it isn’t, then that’s OK too due to a little god I like called “freedom of speech.” That said, I am not trying to offend anyone. That would be a waste of such a privilege.
7. I am an atheist, but this is not atheist propaganda. When creating an imaginary world you have to make certain decisions. We decided also that there would be no surrealist art, no racism, no flattery, no fiction, no metaphor, and no supernatural. However, we decided that apart from that one “lying gene”, humans evolved with everything else as we have it today. Joy, hope, ambition, ruthlessness, greed, lust, anger, jealousy, sadness, and grief. It’s just a film. If any of the themes in it offend you or bore you, or just don’t make sense to you, you should put everything right when you make a film.
I really hope everyone enjoys the film and keeps an open mind. I believe in peace on Earth, and good will to all men. I do as I would be done by, and believe that forgiveness is one of the greatest virtues. I just don’t believe I will be rewarded for it in heaven. That’s all.
I have a different take, which I will discuss in my upcoming review.
Perhaps an even more unexpected place for a discussion of God and faith than a comedy is in Michael Moore’s latest documentary, “Capitalism: A Love Story.” Moore is well-known for his attacks on the Bush administration (“Farenheit 911”), insurance companies (“Sicko”), and our treatment of guns and violence (“Bowling for Columbine”). In this new film, he takes on the financial crisis. His argument turns out to be based not as much in economics as in his own Catholic faith. He even interviews the priest who performed his wedding ceremony to help make his point that the current system is not just bad policy; it is not WWJD. The media often creates the impression that faith-based politics are right-wing and it is provocative and refreshing to see a different point of view.
And then there is a movie that is going to be difficult to put in any category, because it is the new film from the Coen brothers, who are masters of genre — both evoking and transcending them. According to the New York Times, their new film “A Serious Man” “is both a Job-like parable of Jewish angst in a 1960s Midwestern suburb and a bleakly antic meditation on divine intent, the certainty of uncertainty and the mysteries of Jefferson Airplane lyrics.
The film’s central character is a scientist who seeks the advice of three rabbis to help him find meaning and purpose. That makes this film unusual in two respects — the portrayal of Jewish theology and the portrayal of clergy as a place to go for guidance.
And I am glad to see movies providing some guidance as well, by engaging us in very different ways about issues so profound and pervasive that it is only through a variety of approaches we can begin to understand what we believe.
In every corner of the world, there’s one question that can never be definitively answered, yet stirs up equal parts passion, curiosity, self-reflection and often wild imagination: “What is God?” Filmmaker Peter Rodger explores this query in the provocative non-fiction feature “Oh My God.” This visual odyssey travels the globe with a revealing lens examining the idea of God through the minds and eyes of various religions and cultures, everyday people, spiritual leaders and celebrities. His goal: to give the viewer the personal, visceral experience of some kind of reasonable, meaningful definition of one of the highly individual but universal search for meaning and connection with the divine.
Rodger’s quest takes him from the United States to Africa, from the Middle East to the Far East, where such fundamental issues as: “Did God create man or did man create God?, “Is there one God for all religions?” and “If God exists, why does he allow so much suffering?” are explored in candid discussions with the various Christians, Catholics, Muslims, Jews, Hindus, Buddhists and even atheists the filmmaker meets along the way.
“Oh My God ” stars Hugh Jackman, Seal, Ringo Starr, Sir Bob Geldof, Princess Michael of Kent, David Copperfield and Jack Thompson. It opens in November.
