Walking With the Enemy

Posted on April 24, 2014 at 6:00 pm

Why do we keep making movies about the Holocaust?

Because we are still trying to understand one of the most shocking, inhumane tragedies in history. Because it is the essence of heightened, dramatic storylines, with the most depraved real-life villains, the bravest heroes, and the direst moral dilemmas, the most devastating sacrifices. Because we have to ask ourselves, “What would I do?”

And because there are still stories left to tell. “Walking With the Enemy” is inspired by the true story of Pinchas Tibor Rosenbaum, a Hungarian student who escaped from a labor camp to help the “Glass House” workers forging Swiss citizenship papers to get Jews out of the country. He impersonated an SS officer to rescue Jews they were about to execute.

This first movie from the brand new Liberty Studios and first-time director Mark Schmidt is a tense and exciting story of a part of the Holocaust not widely known.  Because Hungary’s Regent (played by Sir Ben Kingsley) made an alliance with Germany, the Nazis did not interfere with the country or its Jewish citizens for the first years of World War II.  “I aligned Hungary with what I thought was the lesser of two evils.”  walking with the enemy

But then, as Germany started to be hemmed in by the Allied forces, it took over Hungary and began to send Jews to labor camps and concentration camps.  A heroic Swiss diplomat named Carl Lutz (played by William Hope) was given permission to issue 8000 passes to Hungarian Jews with family in Switzerland.  He managed to get those passes to tens of thousands, who were able to escape the Nazis.

Handsome and likeable Jonas Armstrong (television’s “Robin Hood”) plays Elek Cohen, a character based on Rosenbaum.  While his uncle worked with Lutz in the “Glass House” (called that because it had been a glass factory), helping to hide Jews, Elek wore a Nazi uniform to infiltrate Nazi offices and operations to free Jews about to be sent away or killed.  Over and over, he takes terrible risks, knowing that even if he survives, he will fail more than he succeeds.  “Why does it have to be you?” someone asks.  “Because I have one thing left.”

The first-time director wisely worked with experienced filmmakers, especially cinematographer Dean Cundey (“Apollo 13,” “Jurassic Park”) and a capable cast of top British actors.  The film is ably scripted, shot, and edited.  The sound effects are exceptional; I don’t remember ever hearing gunshot sounds so sharp and directed.  The story is very affecting.  One oddly sterile note is that for a story about Jews, there is very little Jewish activity other than a blessing over a family dinner.  Reminiscences of the Holocaust include many stories of Jews praying together and doing their best to observe rituals and worship, reciting the Shema as they were led to the gas chambers.  Here, even those about to be shot by a firing squad do not say a prayer, an odd oversight in a story that is about those who were trying to preserve their right to maintain their religion and their community.

Parents should know that this is a WWII movie depicting events of the Holocaust.  There are many scenes of wartime and anti-Semitic violence and many characters are injured and killed.

Family discussion: What was Elek’s toughest decision?  Is it hard to help, knowing how much more cannot be fixed?  What can we learn from Elek and Lutz?  Who is most like them today?

If you like this, try: “Schindler’s List” and “Conspiracy”

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Drama Epic/Historical Inspired by a true story War

Noah

Posted on March 27, 2014 at 8:00 pm

B+
Lowest Recommended Age: Middle School
MPAA Rating: Rated PG-13 for violence, disturbing images and brief suggestive content
Profanity: None
Alcohol/ Drugs: Drinking and drunkenness
Violence/ Scariness: Disturbing images, peril, chaos, characters injured and killed, dead bodies, violence, attacks, sexual assaults, girls sold into slavery
Diversity Issues: None
Date Released to Theaters: March 28, 2014
Date Released to DVD: July 28, 2014
Amazon.com ASIN: B00JBGWP3Y

Noah_poster“Noah” is a serious, thoughtful, reverent movie that, like its title character, wrestles with the big issues of morality, survivor guilt, and strengthening a connection to the divine.  It is also a big, grand adventure with drama and special effects.  It should satisfy believers, seekers, and those who just want an exciting story, well told.

Writer/director Darren Aronofsky (“Black Swan”) shows us a Noah (Russell Crowe) who struggles to be a good man and do as God wants. Only ten generations from Adam and Eve, he is haunted by the stories of the Fall and Cain’s murder of his brother. When he was a boy, he witnessed the murder of his own father at the hand of the brutal leader of the descendants of Cain (Ray Winstone as Tubal-Cain). Now, he tries to protect his wife, Naameh (Jennifer Connelly), and three sons from the marauders.

Noah lives lightly on the earth, gently chiding his son for picking a flower because that interfere with its work of spreading seeds. He and his family do not eat animals; they respect the innocence of all creatures, unlike Tubal-Cain who defines himself as someone who takes without regard for anything but his own urges and lust for power.

Noah is filled with an ominous sense that he is receiving omens and seeks the advice of his mystic of a grandfather, Methuselah (Sir Anthony Hopkins).   He begins to understand that he is commanded by The Creator to build an ark and collect the animals of the earth and to preserve them in the coming storm that will wipe out all of life on Earth.  He will be helped in this by The Watchers, fallen angels who were once pure light but are now punished for their mistakes by being imprisoned in enormous bodies of mud and rock.

As Auden reminds us, the grand, sweeping events of the world do not happen purely.  They occur in the midst of human lives that are messy and imperfect.  While Noah struggles to follow the will of The Creator, he has to deal with problems at home.  Ila (Emma Watson), a girl Noah and his family rescued after her entire community was slaughtered by Tubal-Cain, is loved by Noah’s son, Shem (“Romeo & Juliet’s” Douglas Booth), who loves her, too.  But due to her injuries, she cannot have children, and she does not want to keep him from being a father and creating a new generation.  Ham (Logan Lerman of “Percy Jackson”) is furious that there is no prospect of a wife and family for him.

And then there is Tubal-Cain, used to taking whatever he wants.  He will do anything to stay alive through the flood and become king of whatever the world will be afterward.   And he senses that Ham may be susceptible to joining him.

We rarely see Bible stories told with such artistry and power.  The acting is superb and the special effects are well done.  The big moments, the flood, the omens, the Watchers, the thousands of animals moving inexorably toward the ark, are all handled with meaning and import.  When Noah tells his family one of the few stories that they have in this still-new human world, the story of creation, we feel the nothingness that was before.  Story-telling itself becomes a way to shape the world and form an understanding of patterns, purpose, and meaning.

Men wind a snakeskin around their arms in the earliest of rituals and prayers and we see the flicker of what would become a daily observance for Orthodox Jews over the millennia through the present, the phylactery leather strips that men use in their morning prayers.  We are reminded that this is a time before Jesus and before Abraham, when there was no organized religion and no established set of beliefs and practices.  There is not even the word “God.”  It is just “Creator.”

The innocence and the impulse to reach out toward the heavens are very moving.  So is the way that Noah grapples with what today we might call survivor guilt or PTSD.  And he struggles to find his better angels.  Tubal-Cain is not just a man who wants to fight him; he is that part of Noah himself that is all lower urges toward flesh and power, the impulse to trap and smash and to break laws even in a world where laws have not been established.

While some viewers and some who have not even seen the film have objected to this portrayal (or, in the case of strictly Muslim groups, any portrayal of a religious figure), most should see this film as an eternal story well told in a manner that is itself a form of worship in prompting us to think more profoundly about our own choices and connections.

Parents should know that this film includes epic/Biblical violence including murder, battles, flood, some disturbing images, parent killed in front of child, character trampled to death, discussion of infanticide, some disturbing images, non-explicit sexual situation, and childbirth.

Family discussion: Why did the two groups of humans develop so differently? What should Noah have done about Na’el? Why did he separate from the family after the flood?

If you like this, try: “The Fountain” and “Pi” by the same director and Biblical-era classics like “Ben-Hur” and “The Ten Commandments”

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Action/Adventure Based on a book DVD/Blu-Ray Pick of the Week Epic/Historical

The Grand Budapest Hotel

Posted on March 13, 2014 at 6:08 pm

B+
Lowest Recommended Age: Mature High Schooler
MPAA Rating: Rated R for language, some sexual content, and violence
Profanity: Strong and crude language
Alcohol/ Drugs: Drinking, drugs
Violence/ Scariness: Murder, wartime violence
Diversity Issues: Diverse characters
Date Released to Theaters: March 8, 2014
Date Released to DVD: June 16, 2014
Amazon.com ASIN: B00JAQJNN0

The_Grand_Budapest_Hotel_3Writer/director Wes Anderson loves precious little worlds and his movies are not just created, they are curated. There’s a reason that this film is named for its location, not its characters or plot. Anderson is the master of “saudade,” the nostalgia for something you never had or that never existed. The Grand Budapest Hotel is as romantically imagined as its name, more vividly realized than any of the human characters in the movie, and we instantly feel the pang of its loss.

We enter through a Sheherezade-ian series of nesting narratives.  A girl visits the grave of a writer, and we go back in time to see that writer (Tom Wilkinson) as an older man, talking about where writers get their stories (from real life), and then back again further as a younger man (Jude Law), actually getting the story in a bleak, bordering on seedy distressed version of the hotel, from an old man named Zero Mustafa (F. Murray Abraham).  And then we go further back in time to see Zero as a young man, a proud lobby boy in the titular edifice, a gorgeously splendid, elegant, and luxurious resort in the mountains of a fictitious European country called Zubrowka, somewhere in the midst of Switzerland, Luxembourg, Austria-Hungary, and the Balkans.  Anderson invites us into the artificiality of the memory within a memory within a story told by a stranger. He does not bother with cinematic tricks to make the hotel look real.  We see it made out of paper, with a paper finicula pulled by a string to bring the guests up the mountain, as though it is part of a puppet show, which, in a way it is.  At times it feels as though it is being put on with the marionettes from the “Lonely Goatherd” number in “The Sound of Music.”  There is no effort to make the actors playing the younger and older versions of characters look alike.  But the detail work is as meticulous as ever, so that must be intentional, and meaningful.

In the era of the Jude Law storyline, the hotel’s inept concierge is M. Jean (Jason Schwartzman).  But, as Zero tells the story, in the heyday of the hotel, the concierge was the legendary M. Gustave (Ralph Fiennes).  A concierge is there to be the all-purpose fixer, finder, and minder, like the entire staff of Downton Abbey in one.  M. Gustave is infinitely attuned to the needs of the hotel’s wealthy, important, often noble (as in duchesses, not heroes), and always demanding clientele.  There is a reason they are always referred to as guests.  And if they require a particularly specialized and personal form of service, he is willing to oblige, even if the guest in question is a titled termagant in her 80’s (an hilariously unrecognizable Tilda Swinton as Madame D.)  Fiennes gives a performance as perfectly precise as his character, whose flawless demeanor evokes exquisite deference, competence, and discretion.  Like Anderson and Anderson’s autobiographical stand-in played by Schwartzman in “Rushmore,” M. Gustave is a showman, and one with an extravagantly grand and very ambitious sense of mise-en-scene.  Early on, we see M. Gustave striding through the hotel lobby, a gracious farewell to a guest on one side, sharp but not unkind directions to staff who are not up to standard on the other. Later, in two intrusions by this story’s version of the Nazis and later, as a prisoner, he responds as though he is in a drawing room comedy.  Fiennes pulls off the tricky balance between farce and drama as the story takes him through murder, art theft, love, war, and delectable pastries.  And he is matched by newcomer Tony Revolori as the young Zero, a refugee who aspires to M. Gustave’s savoir faire, and who becomes first his protege and then his friend. 

As always in a Wes Anderson film, starting with the very first scene of his first movie, “Bottle Rocket,” there is an escape.  M. Gustave is imprisoned, but still strives to maintain an aura of gracious living.  After a rough encounter with another prisoner, he is bruised but airily assures the visiting Zero that they are now dear friends.  He confronts the direst of situations — or tries to — as though they are at the level of an errant lobby boy.  But when he is deprived of his beloved fragrance, L’Air de Panache, he begins to crumble.

The details of the various time periods are, as expected, exquisitely chosen, well worth a second viewing.  Ant it is a bit warmer than Anderson’s previous films, less arch, less removed, softer toward its characters, even tender.  Anderson often makes objects more important than people but in this one, with the painting and the pastry almost character themselves on one side and Zero and his true love Agatha (Saoirse Ronan) still stylized but still heartfelt on the other, they’re getting closer.

Parents should know that this film includes wartime violence, with characters injured and killed, some graphic and disturbing images, strong language, sexual references and an explicit sexual situation.

Family discussion: Did M. Gustave and Zero have the same priorities? What is added to the story by seeing the author and Zero later in their lives?

If you like this, try: “Moonrise Kingdom” and “Rushmore”

 

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Comedy Crime Drama DVD/Blu-Ray Pick of the Week Epic/Historical Romance Satire War

300: Rise of an Empire

Posted on March 5, 2014 at 10:52 pm

B-
Lowest Recommended Age: Mature High Schooler
MPAA Rating: Rated R for strong sustained sequences of stylized bloody violence throughout, a sex scene, nudity and some language
Profanity: Some strong language
Alcohol/ Drugs: Wine
Violence/ Scariness: Constant very graphic peril and war-time violence with many graphic and disturbing images and sad deaths
Diversity Issues: Diverse characters
Date Released to Theaters: March 7, 2014
Amazon.com ASIN: B00BEJL6Q8
eva-green-as-artemisia-in-300-rise-of-an-empire
Copyright Warner Brothers 2014

Here’s a new term: this movie is neither a sequel nor a prequel to 300, the story of the 300 Spartans who died battling the vastly greater army of the Persians. This is a “side-quel,” a “meanwhile” story about what was going on in a sea battle led by Spartan’s rivals, the Athenians.  While “300” was based on a graphic novel by Frank Miller, itself based on historic events in ancient Greece, this side-quel was written at the same time as Miller’s still-uncompleted follow-up, to be called “Xerxes.”

We get a bit more backstory this time, too.  In a previous battle, Athens’ great warrior Themistokles (hunky Sullivan Stapleton) killed the Persian king.  His furious son, Xerxes (returning Rodrigo Santoro) traded his humanity for godlike powers to get his revenge by invading Greece.  The leader of the Persian forces is the even-more-furious Artemisia (Eva Green), who can kiss the lips on the head she has just severed, enjoying the kiss just slightly less than the kill.  She is tougher than any of her generals, more lethal than any of her soldiers, and even hungrier for inflicting desolation on Greece than her king.  And she has the kind of fearlessness only found in those who have nothing left to lose and who will never win enough to feel that they have succeeded.

Themistokles needs to get the support of the resolutely independent city-states if they are to hold off the far greater Persian forces.  He knows that his men have heart and dedication, but they are not trained warriors like the Spartans.  I could say more about the story, but let’s face it — like the first film, this is about abs, swords, and lots of blood spurting in artistic slo-mo, drenching the screen.

The primary differences are the absence of Gerard Butler and the shift from battles on land to battles on water.  We feel Butler’s loss, as he brought a bit more to the original in terms of acting and managed to give his character some depth and personality in the midst of the carnage.  But that works for the story, as the death of his character Leonidas is felt deeply in Sparta.   The only thing that stands out from the carnage, though, is Green, whose Artemisia cranks up the cray-cray as one of the most evil-relishing villainesses since Cruella De Vil.  There’s a sizzling sex-and-fight scene (hmmm, Green did something very similar in “Dark Shadows“) that is way over the top of whatever point over the top used to be.  Green has a blast striding around casting laser beams of hatred at everyone, and wipes everyone else in the cast off the screen more thoroughly than her character does to to the “farmers, sculptors, and poets”-turned soldiers of Athens.

Parents should know that this film has constant very intense, graphic, and bloody violence with many battles, swords, fire, drowning, executions, rapes, disturbing images, nudity, sexual references and situations, and some strong language.

Family discussion: What are the biggest differences between the Greeks and the Persians? Do we think about war differently today?

If you like this, try: “300” and “Gladiator”

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3D Action/Adventure Based on a book Based on a true story Comic book/Comic Strip/Graphic Novel Epic/Historical Movies -- format Series/Sequel War
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