Suffragette

Posted on October 29, 2015 at 5:30 pm

B
Lowest Recommended Age: Middle School
MPAA Rating: Rated PG-13 for some intense violence, thematic elements, brief strong language and partial nudity
Profanity: Brief strong language
Alcohol/ Drugs: Drinking, smoking
Violence/ Scariness: Some intense violence including bombs, police brutality, domestic violence, and sexual abuse, characters injured and killed
Diversity Issues: A theme of the movie
Date Released to Theaters: October 30, 2015
Date Released to DVD: February 1, 2016
Amazon.com ASIN: B017Y01GOM
Copyright 2015 Focus Features
Copyright 2015 Focus Features

How do you persuade politicians to give you the vote when you do not have the capacity to vote them out if they deny it? That was the problem faced by women in later 19th and early 20th century Great Britain and the US. While Abigail Adams urged her husband to “remember the ladies” in setting up the US government, the Constitution did not give them the right to vote. Nor did the 15th amendment to the Constitution adopted after the Civil War to give the vote to all men, regardless of race. Efforts to give “universal suffrage” in the UK led to reforms over the 19th century, but none of them granted any voting rights to women.

As this film begins, women in the UK had been fighting for the right to vote for 30 years. They concluded that they had exhausted all peaceful means of sending their message and were resorting to what today we might consider terrorism, throwing rocks at store windows and planting bombs in mailboxes. They were careful to destroy property only. No one was hurt through their protests, except for the protesters themselves, who were subjected to extreme brutality from the police, including torturous forced feeding for those who participated in hunger strikes when they were imprisoned.

Those who have studied the history of women’s suffrage may be familiar with the names of the leaders, like Emmeline Pankhurst (played in this film by Meryl Streep). But as so often happens with history, the stories of the everyday women who played a vital role in the movement are not well known, and this film wisely focuses on them. Pankhurst is on screen for less than ten minutes. The movie’s main character is a composite who is representative of the working women who became a part of the cause. Maud (Carey Mulligan) works in a laundry as does her husband (Ben Wishaw) and as did her mother, until she was killed in an industrial accident. She began working there as a child and will work there as long as she can, though she knows that the likelihood of injury or illness caused by the working conditions is very high. That is not the only problem. As her friend’s young daughter comes to work in the laundry, we can see from Maud’s reaction to the sexual assaults by a predatory boss are something she recognizes from her own experience.

Maud is in the wrong place at the wrong time and is assumed to be working with the protesters. Instead of denying it or, when she has the opportunity to help her situation by spying on them and reporting what she learns back to the police, she begins to think for the first time that there could be a chance to create a better life for herself and for the next generation, and she becomes involved, though she risks losing her job, her husband, and her child.

The movie, written by Abi Morgan and directed by Sarah Gavron, is somber in tone but it is effective at showing the harsh conditions of Maud’s life and the always-watchable Mulligan gives her character a developing ferocity that is more of a surprise to her than it is to us. It also is effective at showing us the class divisions and how women across class lines worked together. But 21st century audiences well-versed in the narratives of later protests like the civil rights, women’s equality, environmental and and anti-war movements may find it difficult to sympathize with the literally incendiary tactics of these women. There are so many characters in a very limited time period with very little progress that its good intentions are not enough to make it a strong narrative.

Text at the end of the film provides sobering statistics about how long it has taken — and is still taking — for women to get the right to vote. Here’s hoping it will not take explosives for these women to have a say in the laws that govern them.

Parents should know that this film features protest violence including destruction of property and explosives by activists and police brutality by law enforcement. Characters are injured and killed and there is domestic violence, sexual abuse, a parent permanently separated from a child, brief strong language, and non-sexual nudity.

Family discussion: If you were advising the activists on behalf of women’s right to vote, what would you suggest? How did later political movements learn from their example?

If you like this, try: the documentaries “One Woman, One Vote” and “Not For Ourselves Alone

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Armor of Light

Posted on October 29, 2015 at 5:00 pm

Copyright Jeff Hutchens 2015
Copyright Jeff Hutchens 2015
What does it truly mean to be “pro-life?” For many who consider themselves conservatives, it means to be anti-abortion. For many who consider themselves liberals, it means to be against gun violence. One leading evangelical minister, a founder of the anti-abortion group Operation Rescue, begins to grapple with this dichotomy in “Armor of Light,” a new documentary from Abigail Disney. While she considers herself liberal, she specifically went in search of someone who would be willing to explore what it truly means to be “pro-life,” and that led her to Rob Schenck, of Faith and Action, which says: “Our purpose is to affect the hearts and minds of America’s public policy makers with Christ’s mandate in the two Greatest Commandments: Love the Lord Your God with All Your Heart, Soul, Strength, and Mind, and Love Your Neighbor as Yourself….ur mission—to challenge our nation’s leaders with biblical truth.”

Disney says: “I have found this to be true: if you approach people with respect and an open heart, they will almost always respond to you in the same way. So Rob and I formed the most unlikely of friendships and it was in that spirit that we went forward on this journey together, poking into the darkest of political corners, asking the hardest, most sensitive of questions and pushing back on some of the most dearly held American creeds.”

It was not until gun violence came literally almost to Schenck’s own doorstep that he felt he had to act. The second-deadliest shooting on a US Army base occurred in Washington DC’s Navy Yard, just steps from Schenck’s home. He knows that most of the people who provide financial support for his efforts and many of his friends and faith community are passionate advocates for the right to own guns in any quantity and of any kind. The movie shows him listening with great compassion and patience to some of his closest colleagues and friends. They explain that they see the Biblical imperative as protecting their families, and the only way to achieve that is through unlimited access to guns.

The movie also tells the story of Lucy McBath, whose teenage son’s tragic death is also the subject of another excellent documentary, “3 1/2 Minutes, Ten Bullets.” McBath’s son Jordan stopped at a gas station with his friends the day after Thanksgiving 2012. Another customer, Michael Dunn, shot and killed him, and then tried to defend himself under the “Stand Your Ground” law, which allows the use of force if the shooter “perceives” a threat. He was later convicted and is serving a life sentence. McBath is now devoting her life to working with the faith community to combat gun violence.

Disney’s sympathetic camera allows both Schenck and McBath to tell their stories in a personal and compelling manner. She explores Schenck’s Jewish upbringing, and his finding in evangelical Christianity a faith that would help him make sense of the Holocaust genocide and a purpose in trying to protect life. And McBath is the daughter of a man who worked with Martin Luther King in the civil rights movement. She ties her passion for justice to his example. This is a powerful film, all the more so because it struggles with its subjects to find common cause and because it shows compassion and respect for the sincerity and good will of all.

Parents should know that violence is a theme of the film and there are references to tragic deaths and gun violence, as well as brief strong language.

Family discussion: What do you think “pro-life” means? What arguments are most persuasive on gun violence and why? The title of the film is taken from Romans 13:12 — what does it mean?

If you like this, try: “3 1/2 Minutes, Ten Bullets” and “Guns, Culture, and Crime in the US” and read my interview with the director and subjects of the film

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Stonewall

Posted on September 25, 2015 at 8:00 am

D
Lowest Recommended Age: Mature High Schooler
MPAA Rating: Rated R for sexual content, language throughout, some violence and drug use
Profanity: Very strong and crude language
Alcohol/ Drugs: Drinking, smoking, drugs
Violence/ Scariness: Police brutality, riots, reference to murders
Diversity Issues: A theme of the movie
Date Released to Theaters: September 25, 2015

In 1969, when the federal government prohibited the firing of gays and lesbians, when it was illegal for them to congregate in a bar or even to have consensual sex, when police harassment and brutality was not only permitted but expected, a man threw a brick, shattered a window, and began four days of riots that galvanized the fight for GLBTQ equality. The window was in a bar called Stonewall, and its name lives on as the symbol of the moment that ignited a revolution.

The movie “Stonewall,” intended as history and tribute, instead throws a brick through the meaning and the moment, shattering both. This movie is more than bad and worse than disappointing. It is a tragic distortion of a vitally important story that insults the people it tries to honor and insults its audience as well. Director Roland Emmerich (known for movies with a lot of big explosions and stunts) and screenwriter Jon Robin Baitz so vastly underestimate their audience that they apparently believe cannot understand a movie about the GLBTQ community unless we have an all-American-style high school football hero from the heartland to identify with. How do you make a movie about the Stonewall uprising and so completely miss the point?

Copyright 2015 Roadside
Copyright 2015 Roadside

Our point of entry is handsome but bland Danny (Jeremy Irvine), a Hoosier who has a crush on the quarterback. He is Goldilocks to the three bears of his family, spread out to represent all points on the gay-friendliness spectrum: a taciturn father (also his football coach), a passive mother, and a devoted and free-thinking younger sister (Joey King). When his assignations with the quarterback are discovered, “faggot” is scrawled on his locker and he is shunned by everyone. He refuses to tell his father that it was a one-time thing and leaves for New York.

And so we shift from tone-deaf cliches about the Midwest to tone-deaf cliches about Christopher Street, with a group of adorably scruffy and flamboyant runaway Lost Boys who spend their time tricking and clubbing. Their leader is an Artful Dodger type known as Ray (Jonny Beauchamp). They sit on the stoop and talk about Judy Garland, alternately enjoying shocking decadence and longing for home. Around the edges of the story are the real-life characters who are far more interesting, or at least who were in real life.

This is a bad movie, purely from the standpoint of drama. It is poorly constructed, with cardboard characters and worst-of-the-year category clangers in dialog, provoking snicker and then outright snorts from the audience. “I’m too angry to love.” “These kids have nothing to lose.” But the monumental failure here is the disrespect for the real-life courageous souls who fought back nearly half a century ago and for the audience, who would relish a film that does them justice.

Parents should know that this film has explicit sexual references and situations, including predatory behavior, abuse, and prostitution, homophobic and bigoted insults, police brutality, and riots. Characters use very strong language, drink and smoke, and use drugs.

Family discussion: How was the gay rights movie like and not like other civil rights movements of the 20th century?

If you like this, try: “Longtime Companion.” “Pride,” and “Milk”

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Based on a true story Drama GLBTQ and Diversity Movies -- format Politics
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Tonight on HBO: Show Me a Hero

Posted on August 16, 2015 at 3:28 pm

“Show Me a Hero” is a new miniseries on HBO from David Simon (“The Wire”) and Paul Haggis (“Crash”), starring Oscar Isaac (“Inside Llewyn Davis”). It is the story of racial, class, and political tensions in 1970’s Yonkers, New York, based on the book of the same name by Lisa Belkin about a young mayor named Nick Wasicsko who struggled to get his constituents to accept a federal order to place low-income housing in a middle class community.

https://www.youtube.com/watch?v=pyD4U8nd4ho

The title comes from F. Scott Fitzgerald, who said, “Show me a hero and I’ll show you a tragedy.” Wasicsko’s story did not end well. Maybe telling it now will help his idealistic vision come closer to reality.

Behind the scenes:

Simon and Haggis spoke about the show on CBS This Morning:

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